Colonialism and Neocolonialism 殖民主义与新殖民主义 (ISBN 9780415378468) 下载 pdf 电子版 epub 免费 txt 2025

"Sartre is a true post-colonial pioneer. His ethical and political struggle against all forms of oppression and exploitation speak to the problems of our own times with a rare courage and cogency."

Homi K. Bhabha, Anne F. Rothenberg Professor of English and American Literature Harvard University Nearly forty years after its first publication in French, this collection of Sartre's writings on colonialism remains a supremely powerful, and relevant, polemical work. Over a series of thirteen essays Sartre brings the full force of his remarkable intellect relentlessly to bear on his own country's conduct in Algeria, and by extension, the West's conduct in the Third World in general. The tussle is not equal, and the western imperialists emerge at the end, bloody, bruised and thoroughly chastened. Most startling of all is Sartre's advocacy of violence as a legitimate response to repression, motivated by his belief that freedom was the central characteristic of being human. Whether one agrees with his every conclusion or not, Colonialism and Neo-Colonialism shows a philosopher passionately engaged in using philosophy as a force for change in the world. An important influence on postcolonial thought ever since, this book takes on added resonance in the light of the West's most recent bout of interference in the non-Western world.

AC KNOWLEDGEMENTS

PREFACE BY ROBERT ]. C. YOUNG

INTRODUCTION: REMEMBERING SARTRE

BY AZZEDINE HADDOUR

From One China to Another

Colonialism is a System

Albert Memmi's The Colonizer and the Colonized

You are Wonderful

We Are All Murderers

A Victory

The Pretender

The Constitution of Contempt

The Frogs Who Demand a King

The Analysis of the Referendum

The Sleepwalkers

The Wretched ofthe Earth

The Political Thought of Patrice Lumumba

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书籍介绍

"Sartre is a true post-colonial pioneer. His ethical and political struggle against all forms of oppression and exploitation speak to the problems of our own times with a rare courage and cogency."

Homi K. Bhabha, Anne F. Rothenberg Professor of English and American Literature Harvard University

Nearly forty years after its first publication in French, this collection of Sartre's writings on colonialism remains a supremely powerful, and relevant, polemical work. Over a series of thirteen essays Sartre brings the full force of his remarkable intellect relentlessly to bear on his own country's conduct in Algeria, and by extension, the West's conduct in the Third World in general. The tussle is not equal, and the western imperialists emerge at the end, bloody, bruised and thoroughly chastened. Most startling of all is Sartre's advocacy of violence as a legitimate response to repression, motivated by his belief that freedom was the central characteristic of being human. Whether one agrees with his every conclusion or not, Colonialism and Neo-Colonialism shows a philosopher passionately engaged in using philosophy as a force for change in the world. An important influence on postcolonial thought ever since, this book takes on added resonance in the light of the West's most recent bout of interference in the non-Western world.

• 作者：记忆面包 发布时间：2024-01-23 16:45:30

  随手翻翻还不错啦

• 作者：mon amour 发布时间：2014-03-19 17:25:53

  作为学科作业在勉强地读着，边读边查词典白话翻译一下，国外的大咖们写书果然都是不按语法出牌的。

• 作者：夏末秋初 发布时间：2019-09-04 15:21:01

  顺应时代变革写的一本关于领导力的书，侧重点在自变，对于未来应该具备的能力写的比较清晰，也结合了一定的方法论，但出于领导力这类的概念相对比较抽象，想要完全落地并非易事，好在读完书，起码如书中所说先改变自我认知，通过认知迭代，影响行为模式，由于自身段位还较低，书中方法有待进一步琢磨和研究。

• 作者：郭Rachel 发布时间：2016-02-12 12:29:16

  大写的AMAZING. (just in case you're wondering, it's not related (yet) to my dissertation. but I've seen inspirations in it.)

• 作者：蒹葭 发布时间：2012-02-18 13:25:15

  薩特關於colonialism的論文集，有不少為colonial studies經典所寫的序言。也收有薩特關於bresson中國攝影集的評論。

• 作者：xx 发布时间：2013-01-23 17:06:48

  my field was colonial photography

• 殖民者怎样看中国

  作者：英姐 发布时间：2021-09-27 05:38:18

  The picturesque has its origins in war and a refusal to understand the enemy: our

  enlightenment about Asia actually came to us first from irritated missionaries and from

  soldiers. Later came travellers – traders and tourists – who are soldiers that have cooled

  off. Pillaging is called shopping, and rape is practised onerously in specialized shops. But

  the basic attitude has not changed: the natives are killed less frequently but they are

  scorned collectively, which is the civilized form of massacre; the aristocratic pleasure of

  counting the differences is savoured. ‘I cut my hair, he plaits his; I use a fork, he uses

  chopsticks; I write with a goose quill, he draws characters with a paintbrush; I have ideas

  which are straight, and his are bent: have you noticed that he is horrified by movement in

  a straight line, that he is only happy if everything goes sideways?’ This is called the game

  of anomalies: if you find another one, if you discover another reason for not

  understanding, you will be given a prize for sensitivity in your own country. You must

  not be surprised if those who in this way reconstruct those who resemble them, like a

  mosaic of irreducible differences, then wonder how anyone can be Chinese.

  As a child, I was a victim of the picturesque: everything had been done to make the

  Chinese intimidating. I was told about rotten

  * Preface to D’une Chine à l’autre, by Henri Cartier-Bresson and Jean-Paul Sartre, Paris, Editions

  Robert Delpire, 1954.

  eggs – the Chinese were rather partial to these – of men sawn between two planks of

  wood, of piping and discordant music. In the world which surrounded me, among all the

  things and creatures, there were some which were referred to as Chinese. They were tiny

  and terrible, slipped between your fingers, attacked from behind, burst out suddenly in a

  ridiculous din, shadows sliding like fishes along the glass of an aquarium, dim lanterns,

  incredible and futile refinements, ingenious tortures, jingling hats. There was also the

  Chinese soul, which I was simply told was inscrutable. ‘The Orientals, you see …’ The

  Negroes did not worry me; I had been taught that they were good dogs. With them, we

  were still among mammals. But the Asians frightened me, like those crabs in the rice

  fields which dart between two rows, like those locusts which descend on the great plains

  and devastate everything. We are lords of the fishes, lions, rats and monkeys; the Chinese

  are superior arthropods, they rule over the arthropods.

  Then came Michaux who was the first to show the Chinese without a soul or a shell,

  China without lotus or Loti.

  A quarter of a century later, Cartier-Bresson’s album completes the demystification.

  There are photographers who encourage war because they produce literature.

  They seek out a Chinese who looks more Chinese than the others; in the end they find

  one. They make him adopt a typically Chinese pose and surround him with chinoiseries.

  What have they captured on film? One Chinaman? No … the Idea of what is Chinese.

• 找一个西班牙人老师

  作者：beating 发布时间：2012-05-06 21:42:43

  有发音纯正的老师来教，是不错的选择

  因为太凌乱了， 没有语法体系，你只能不停的说和读

  配的录音也都是正常语速，从一开始就把自己当做西人吧

  感觉上更像是英语国家的人学的教材，有英语基础的人学起来会轻松点