办公事务处理 “十二五”职业教育国家规划教材 下载 pdf 电子版 epub 免费 txt 2025

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办公事务处理 “十二五”职业教育国家规划教材书籍详细信息

  • ISBN:9787107310331
  • 作者:暂无作者
  • 出版社:暂无出版社
  • 出版时间:2015-12
  • 页数:暂无页数
  • 价格:20.30
  • 纸张:胶版纸
  • 装帧:平装-胶订
  • 开本:16开
  • 语言:未知
  • 丛书:暂无丛书
  • TAG:暂无
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  • 更新时间:2025-01-09 19:48:25

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精彩短评:

  • 作者:风吹来的地方 发布时间:2022-12-03 20:25:27

    很喜欢的一本书,都是彩图,里面各种图案

  • 作者:呱呱天使 发布时间:2017-09-05 21:56:20

    这本书我前后看了至少三遍,每看一遍都至少要用好几天来回复我轻松一点的心情。书是好的,但是页面上现有的水军评论实在是太sb了,这本书不是小说,跟什么天才左疯子右的一毛钱关系都没有。我过两天来写长评

  • 作者:dawnhunter 发布时间:2014-05-15 11:54:31

    看了前50回,暂时不看了。

  • 作者:Anlly 发布时间:2023-01-08 22:41:42

    表达是应试作文水平,内容对中学生来说有点老奸巨猾,对有社会经历的人来说没啥用处,举例不切实际,道理跟老太太拉家常一样的表达,所以不知道这本

  • 作者:祝馀 发布时间:2017-04-16 09:24:22

    与时代共振的文学史,每一次折戟沉沙或是背水一战都带着诗意的韵脚。[记录时间]一刷:2017.4.10-2017.4.16

  • 作者:金虎虎 发布时间:2024-01-11 06:44:24

    如果说其他书注水,那这本书就是水本身。


深度书评:

  • Robinson Crusoe with an invisible being

    作者:Claire 发布时间:2006-06-24 08:50:02

     “Robinson Crusoe”, written by Daniel Defoe in 1719, powerfully arouses people’s resolution deep inside and incredible courage and will to face hardships. Like the motto engraved on the U.S. currency—in God we trust, we are thus blessed with might to struggle against anything. There’s God endures human being with great strength.

     Robinson Crusoe is a youth of about eighteen years old who resides in Hull, England. Although his father wishes him to become a lawyer, Crusoe dreams of going on sea voyages. Ignoring father’s cautions, he runs away and slight misfortune happens in a row. He always gets through by his readiness and ingenuity. Years later, he goes on a voyage as the master of the tradegroup again. Soon a terrible shipwreck occurs and after which Robinson Crusoe found himself cast by the waves upon the shore of an island, alone. After sleeping in a tree for a night he decided to stay on the island and manage his livelihood for himself. He swam back to the foundered ship and after several trips got out of it quite a few things, including the small stores of food and clothing and utensils as well as guns and ammunition, which he saved up for his own use. And then, out of the available resources salvaged from the ship and with what he could get from the desert island, he managed with his industriousness and knack to create an environment for himself-first sheltered himself against the wind and rain, defended himself against the possible attacks of wild animals, then built a house, grew barley and rice, domesticated goats, fought against cannibal savages coming from neighbouring islands, later rescued one savage named Friday from death and made him his servant, built a boat, and lived not uncomfortably on the lonely island for 28 years, then saved from death Friday’s father and a Spaniard and became the leader or master of the whole group, and finally saved the captain of an English ship from the mutineers and returned to England on that ship. After he departed from the desert island, he sailed to Lisbon to find out about his plantation in Brazil. Having found his old captain, he received the profit accruing from that plantation and then sold the plantation to his partner. Then he traveled back to England with all his wealth via Spain and France. He experienced strange and exciting adventures against wolves and a bear in the mountains between Spain and France. After he returned to England, he got married and long before his wife died. Finally he sailed again to his desert island and to Brazil and then sent women and supplies from Brazil to the island to establish a regular colony there.

     There can be little doubt that the most significant force sustains the hero’s struggle is the reflection on the religion. The course he strenuously strives for the better survival environment can’t be gone through without gradually rooted belief in God.

     Throughout the total 28 years on the unknown island, he is once distressed, desperate, ecstatic, easy, contented, pious, and horrified and so forth but never deserts his wish to survive. Every time he feels in despair and hopeless he learns to meditate to and fro. Since he picks up the Bible with solemnity, his baffled mind begins to be combed to the positive respect and furthermore, he fosters a grateful and broad mind toward his sufferings. After Friday is saved to be his devoted servant and companion, Crusoe teaches him to appreciate the word on Bible. Friday tells that there’s a holy being alike living beyond the faraway mountain and that is literally a staggering amazement for Crusoe who realizes that this invisible sacred being is simply everywhere no matter how ignorant He is worshiped.

     When people are reduced to great misery or affliction and nowhere to turn to, Divinity could be the securest place to rest our heart because He’s no blame but is all ears, He never verdicts assertively but provides many chances. He is held in high esteem partly due to his intangible figure and action but power beyond any word. Lucipher is depicted as a real hero against the tyranny of God by John Milton, we respect God all the same, though. He stands any attack and revolt while is waiting till the day people come to realization themselves. A German philosopher Friedrich Nietzsche once appealed to the world that “God is dead”. However, the most vital mistake he made is that God only lives in people’s own mind which shapes an only image of God. As Crusoe, he never doubts if God is there, at least, it’s enough that he gains full strength from believing in God. We assume He exists, for the divine spirit is in somewhere a safest harbour that never withdraws whenever people need it.

  • Note:大買辦

    作者:Daneestone 发布时间:2014-07-15 07:30:32

    任公如炬之目,凌雲健筆,畫此一代梟雄!好看!

    一、

    要學習!最怕不學無術;不學無術、不敢破格,是其所短也;

    二、

    治事養心自律;不避勞苦、不畏謗言,是其所長也。

    三、

    中國的商務,壞就壞在“官督商辦”上面,嘿嘿

    以下筆記

    1.

    天下人惟庸人無咎無興譽;

    2.

    讀一部二十四史,如李鴻章其人之英雄者,車載斗量焉。若夫造時勢之英雄,則閱千載而示一遇也;此吾中國歷史,所以陳陳相因,而終不能放一異彩以震耀世界也;

    3.

    不學無術。所以不能為非常之英雄者。(Danee: 李文忠公尚且得此結論,況我輩乎?學習學習再學習吧)

    4.

    Danee: 中國專制之政體,經過幾千年的進化,已經根深蒂固。億萬人放棄自身之國民責任,亦且不復自知其罪也;

    5.

    試一讀曾文正集,自金陵克捷以後,戰戰兢兢,如芒在背;

    6.

    西力東漸,奔騰澎湃,如狂颶,如怒潮,嚙岸砰崖,黯日蝕月,遏之無可遏,抗之無可抗;

    7.

    抑中國數千年歷史,流血之歷史也;其人才,殺人之人才也。歷觀克今以往之蹟,惟亂世乃有英雄;

    8.

    我國民自尊自大蔑視他族之心

    9.

    是時鴻章年三十八,懷才郁抑,撫髀蹉跎者,既已半生,自以為數奇,不復言實錄矣。……彼其偃蹇顛沛十餘年,所以練其氣,老其才,以為他日擔當大事之用。而隨贊曾軍數年中,又鴻章最得力之實驗學校,而終身受其用也;

    10.

    自古大偉人,其進退出處之間,天亦若有以靳之,必待機會已熟,持滿而發,莫或使之,若或使之。

    11.

    江浙兩省,中國財賦之中堅也,無江浙則是無天下。故爭兵要則莫如武漢,爭餉源則莫如蘇杭;

    12.

    李鴻章所辦商務,亦無一成效可睹者,無他,官督商辦一語,累之而已。中國人最長於商,若天授焉。但使國家為之制定商法,廣通道路,保護利權,自能使地無棄財,人無棄力,國之富可立而待也。今每舉一商務,輒為之奏請焉,為之派大臣督辦焉,即使所用得人,而代大匠斲者,固未有不傷其手矣。況乃姦吏舞文,視為利藪;憑挾狐威,把持局務,其已入股者安得不寒心,其未來者安得不裹足耶?故中國商務之不興,雖謂李鴻章官督商辦主義為之厲階可也。

    13.

    吾敢以一言武斷之曰:李鴻章實不知國務之人也。不知國家之為何物,不知國家與政府有若何之關係,不知政府與人民有若何之權限,不知大臣當盡之責任。其於西國所以富強之原,茫乎未有聞焉,以為吾中國之政教文物風俗,無一不優於他國,所不及者惟槍耳炮耳船耳鐵路耳機器耳,吾但學此,而洋務之能事畢矣。此近日舉國談時務者所異口同聲,而李鴻章實此一派中三十年前之先輩也。是所謂無鹽效西子之顰,邯鄲學壽陵之步,其適形其醜,終無所得也,固宜。

    14.

    “”局外之訾zǐ議,既不悉局中之艱難,及詢以自強何術,禦侮何能,則茫然靡所依據。臣於洋務,涉歷頗久,聞見較廣,於彼己長短相形之處,知之較深。而環顧當世餉力人才實有未逮,又多拘於成法,牽於眾議,雖欲振奮而末由。《易》曰:窮則變,變則通。蓋不變通則戰守皆不足恃,而和亦不可久也。(甚乃知日後乏才,有甚於今日,以中國之大,而永無自強自立之時)

    15.

    知有兵事而不知有民政,知有外交而不知有內治,知有朝廷而不知有國民。曰責人昧於大局,而己於大局,先自不明;日責人畛域難化,故習難除,而己之畛域故習,以視彼等,猶不過五十步與百步也。殊不知今日世界之競爭,不在國家而在國民,殊不知泰西諸國所以能化畛域除故習布新憲致富強者,其機恒發自下而非發自上,而求其此機之何以能發,則必有一二先覺有大力者,從而導其轅而鼓其鋒,風氣既成,然後因而用之,未有不能濟者也。李鴻章而不知此不憂此則亦已耳,亦既知之,亦既憂之,以彼之地位彼之聲望,上之可以格君心以臂使百僚,下之可以造輿論以呼起全國,而惜乎李之不能也。吾故曰:李之受病,在不學無術。故曰:為時勢所造之英雄,非造時勢之英雄也。;

    16.

    (中日甲午之役)是役將帥無一人不辱國,不待言矣。

    17.

    而彼峨冠博帶、指天畫地者,遂可以氣吞東海,舌撼三山……

    18.

    乃至最可笑者,劉公島降艦之役,當事者致書日軍,求放還廣丙一艦,書中謂此艦系屬廣東,此次戰役,與廣東無涉云云。

    19.

    李鴻章之治事也,案無留牘,門無留賓,蓋其規模一仿曾文正云。其起居飲食,皆立一定時刻,甚有西人之風。其重紀律,嚴自治,中國人罕有能及之者。不論冬夏,五點鐘即起,有家藏一宋拓蘭亭,每晨必臨摹一百字,其臨本從不示人。此蓋養心自律之一法。曾文正每日在軍中,必圍棋一局,亦是此意。每日午飯后,必晝寢一點钟,從不失時。其在總理衙門時,每晝寢將起,欠伸一聲,即伸一足穿靴,伸一手穿袍,服役人一刻不許遲誤云。

    20.

    李鴻章之治事最精核,每遇一問題,必再三盤詰,毫無假借,不輕然諾,既諾則必踐之,實言行一致之人也。

    21.

    日本鬼子評價:彼可謂支那人之代表人也。彼純然如涼血類動物,支那人之性也,彼其事大主義,支那人之性也,其容忍力之強,支那人之性也,其硬腦硬麵皮,支那人之性也,其詞令巧妙,支那人之性也,其狡獪有城府,支部人之性也,其自信自大,支那人之性也。

    `•.¸¸.•´¯`•.¸¸.•´¯`•.¸¸.•´¯`•.¸¸.•´¯`•.¸ SECTIO AUREA ¸.•´¯`•.¸¸.•´¯`•.•´¯`•.¸¸.•´¯`•.•´¯`•.¸ ><((((º>


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