系统论范式下公司资本规制体系修正及其制度实现研究 下载 pdf 电子版 epub 免费 txt 2025

暂无相关简介，正在全力查找中！

暂无相关目录，正在全力查找中！

暂无相关内容，正在全力查找中

暂无出版社相关信息，正在全力查找中！

暂无相关书籍摘录，正在全力查找中！

在线阅读地址：系统论范式下公司资本规制体系修正及其制度实现研究在线阅读

在线听书地址：系统论范式下公司资本规制体系修正及其制度实现研究在线收听

在线购买地址：系统论范式下公司资本规制体系修正及其制度实现研究在线购买

暂无原文赏析，正在全力查找中！

暂无其它内容！

• 作者：Cherry点石成金 发布时间：2024-01-29 12:22:18

  胜战计：瞒天过海、围魏救赵、借刀杀人、以逸待劳、趁火打劫、声东击西；

  敌战计：无中生有、暗渡陈仓、隔岸观火、笑里藏刀、李代桃僵、顺手牵羊；

  攻战计：打草惊蛇、借尸还魂、调虎离山、欲擒故纵、抛砖引玉、擒贼擒王；

  混战计：釜底抽薪、浑水摸鱼、金蝉脱壳、关门捉贼、远交近攻、假道伐虢；

  并战计：偷梁换柱、指桑骂槐、假痴不癫、上屋抽梯、树上开花、反客为主；

  败战计：美人计、空城计、反间计、苦肉计、连环计、走为上。

  三十六计人所周知 用法却千变万化 终于能理解张良研读《素书》需要十年啊

• 作者：Ak 发布时间：2012-07-16 20:45:07

  最近都是看这类书。

• 作者：二手月季 发布时间：2010-03-12 21:18:18

  这本书，额，充斥着笔者认为，笔者曾经，笔者笔者笔者。不过林海春还是很有趣味的。

• 作者：墨酶 发布时间：2022-07-10 16:24:45

  干货还是有的

• 作者：浴面葫芦娃 发布时间：2013-07-19 15:09:58

  不值得集结成书

• 作者：AIMIERD 发布时间：2021-10-01 03:30:16

  包容性设计理论阐述

  通用性与包容性比较与渊源

  包容性设计的两种可参考方法与程序：挪威设计委员会（四阶段与八活动）与剑桥大学工程设计中心（循环迭代使用的包容性设计轮）

  针对具体项目而言给出《Active Life Village的服务品牌化战略研究》这一案例作为对工具方法和程序的讲解，与包容性关系不大有点遗憾。

  全书后半部分的项目（设计与教学）和文献资源展示见仁见智，作为档案而言很到位了，研究人员列出也还不错。

  跋最后“……爱是根本，是包容性设计的最高境界”。

  （老龄化研究！）

• 《括异志》与宋志怪小说中的天命观思想

  作者：阿达（野人版） 发布时间：2015-05-20 10:57:57

• Intro, by Peter Burke

  作者：酒药女佛 发布时间：2010-08-19 23:09:43

  比《什么是文化史》的介绍更专门一点，我觉得写得很好，分享一些笔记。

  Jacob Burckhardt and the Italian Renaissance, by Peter Burke

  生平及志业

  —Basel

  —University of Berlin, seminar of Leopard von Ranke, Medievalist.

  —Italy, Franz Kugler, cultural history, Renaissance. The Age of Constantine the Great, The Cicerone.

  —Zurich. The Civilization of the Renaissance in Italy.

  —Posthumously, notes for lectures.

  Italy, a welcome escape from the Protestant piety of Basel, where art and its history were suspect to some people as ‘worldly’ pursuits.

  Lecturer: walk with Nietzsche.

  Hearty dislike for the French Revolution, for the US, for mass democracy…a good citizen and a good European.

  作史方法：反对positivism, Hegelianism. 没有历史哲学, for history co-ordinates, and hence is unhistorical. 但并非对哲学无所知（philosophically illiterate）。熟悉黑格尔、叔本华、尼采。反对实证主义，”sketch of the whole” (Gesamtschilerung).

  文化史观。“cultural history” (Kulturgeschichte). 狭义，艺术；广义，文化。centrality of art. 和兰克的政治史相对，逐渐自觉。

  对意大利的同情之了解：Like other northerners, from Goethe to Ibsen, from Wagner to Warburg, Burckhardt found that his encounter with southern Europe, and with Italy in particular, was a major event in his life. ***Italy was for him the Other, attractively different from the Switzerland he left behind, with sun instead of rain, wine instead of beer, and an outward-going people instead of an inward-looking one.

  前两部作品的姊妹篇：The Cicerone.意大利艺术得以产生的文化环境，the concern for individuality. The Age of Constantine the Great, rise of other-worldliness in the fourth century, The Renaissance, rise of worldliness in the fifteenth and sixteenth centuries.

  作品之界划：”Introduction to the Study of History”. Three powers: state, religion, culture. 各占上峰，古埃及、墨西哥、秘鲁：国家决定文化；伊斯兰世界：宗教决定国家；希腊城邦：文化决定国家。文艺复兴属于三型，本书结构：中间四章讨论文化，开篇介绍国家，结论关于宗教。

  全书章旨：第一章，it concentrates on the rise of a new, self-conscious conception of the state, which may be illustrated from the Florentine and Venetian concern with gathering what would later be called statistics. “the state as a work of art” (Der Staat als Kunstwerk). 末章，文化对宗教态度的影响，both subjective and worldly.

  中间四章，第三章，”The Revival of Antiquity” 最传统。第五章，”Society and Festivals” 视野广阔。其余两章最著名，”The Development of the Individual”, “The Discovery of the World and of Man ”.

  最著名的论断：

  In Middle Ages…man was conscious of himself only as a member of a race, people, part, family, or corporation—only through some general category. In Italy this veil first melted into air; an objective treatment of the State and all the things of this world became possible. The subjective side at the same time asserted itself with corresponding emphasis; man became a spiritual individual, and recognized himself as such. (p. 98)

  组织材料：对世界的客观观察，Machiavelli’s Prince; 主观方面，autobiographies like those of Pius II, poems of Petrarch, etc.

  主题：it was not the revival of antiquity alone, but its union with the genius of the Italian people[dem italienischen Volksgeist], which achieved the conquest of the Western world.

  对艺术的同情和对政治的兴趣并存。Peter Gay diagnoses “a secret infatuation with enormities”. I would rather speak of Burckhardt’s ambivalence, and place more stress on the northerner’s perception of the hot-blooded south as the Other, and also on the German cultural tradition of fascination with the demonic, a tradition which runs from Goethe through Wagner and Nietzsche to Thomas Mann. (不是很懂。。。)

  学术史意义：

  文化史传统：Giorgio Vasari, Lives of the Artists (1550). Voltaire, Essay on Manners (1756). Saverio Bettinelli, Revival of Italy (1775). 意大利史学家，未被重视。伏尔泰中心主题，”spirit” or “genius” of an age. 当时的风气，孟德斯鸠，休谟，赫尔德,Volksgeist，黑格尔, “spirit of the age” (Zeigeist).

  与哲学家的思想关联：

  The State as a Work of Art—the political work of art，黑格尔《哲学史讲演录》，论希腊政体。

  The Development of the Individual—individual, objectivity, subjectivity，黑格尔。

  （贡布里希说布氏作品built on Hegelian foundations. Unity of a period）

  Polarities of objective and subjective, science vs. history—叔本华，”our philosopher”.

  对文艺复兴研究的继承：

  古学复兴，当时人就有这看法。Vasari,首次用Renaissance (rinascità). 18-19世纪精致化。伏尔泰、司汤达关注文艺复兴。

  1850s取径最相似的两位史学家：Georg Voigt, The Revival of Classical Antiquity (1859). Italian humanism. Jules Michelet, History of France (1842-1855). “the discovery of the world, the discovery of man”. 布氏此作允为时代产儿。

  出版史：初版不佳，插图，英译。J. A. Symonds, 前三卷。Samuel Middlemore.

  指暇：

  专业化的趋势，一些概括站不住。科学史成为独立学科。

  对材料的解读。Petrarch’s famous letter describing his ascent of Mont Ventoux in Provence. Allegorical rather than literal.

  结构上的弱点。对经济基础强调不够。忽视动态变化。The impression of immobility is the result of Burckhardt’s successful attempt to demonstrate the lateral connections between different domains of Renaissance life.

  对中世纪的陌生。十二世纪的传记文学作品，骑士对荣誉的追求等等，挑战individuality, individualism等概念。

  Modernity. 历史并非单向街，并无一定的进路。不能将15-16世纪欧洲的变化归结为“意大利化”。考虑its adaptation to local circumstances.

  对学者的启发：

  忽略了人文主义者与经院哲学家的冲突；人文主义者之间的冲突。

  Johan Huizinga, Waning of the Middle Age (1919). Riposte to Burckhardt, emphasizing the theme of decay rather than rebirth and culture of France and Flanders rather than that of Italy. 但与此同时，仍是布氏风格写就。

  希腊研究对未来的影响。

  Like the Norman aristocrat Alexis de Tocqueville, this Basel patrician may be regarded as a ‘prophet of a mass age’. His emphasis on the subjectivity of historical writing and on cultural relativism, heretical in his own day, is now widely shared. His concern with patterns of culture and with changing concepts of the person has appealed to social anthropologists (from Ruth Benedict to Clifford Geertz) as well as to socio-cultural historians.