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Book Description

Wordsworth Classics covers a huge list of beloved works of literature in English and translations. This growing series is rigorously updated, with scholarly introductions and notes added to new titles.

Gwendolene Harleth marries for money and power rather than love, but finds marriage a trap and her husband's sadistic use of power constricting. The upper-class Victorian society in which she moves is juxtaposed with that of the hero, Daniel Deronda, whose influence is a redemptive force.

The Merriam-Webster Encyclopedia of Literature

Novel by George Eliot, published in eight parts in 1876. It is notable for its exposure of Victorian anti-Semitism. The novel builds on the contrast between Mirah Cohen, a poor Jewish girl, and the upper-class Gwendolen Harleth, who marries for money and regrets it. The less convincingly realized hero, Daniel, after discovering that he is Jewish, marries Mirah and departs for Palestine to establish a home for his people. The warm picture of the Cohen family evoked grateful praise from Jewish readers, but the best part of Daniel Deronda is the keen analysis of Gwendolen's character, which seems to many critics the peak of George Eliot's achievement.

From Library Journal

Nadia May meets the strenuous demands of Eliot's narration with easy assurance. In this enduring Victorian classic written in 1876, two stories weave in and out of each other: The first is about Gwendolen, one of Eliot's finest creations, who grows from a self-centered young beauty to a thoughtful adult with an expanded vision of the world around her. The second is about Daniel Deronda, adopted son of an aristocratic Englishman who becomes fascinated with Jewish traditions when he meets an ailing Jewish philosopher named Mordecai and his sensitive sister, Mirah. Providentially, Daniel then discovers that he himself is Jewish. Eliot's (Middlemarch, Audio Reviews, LJ 3/15/95) tender portrait of Mordecai is considered by some critics to be one of the most sympathetic treatments of a Jewish character in Victorian literature. Characterizations are strong throughout, except when the author takes center stage and delivers one of her lengthy monologs. Once the compelling drama resumes, it makes incredible demands on the narrator. However, whether May is reading French or German or Italian quotations, or interpreting Mordecai's Zionist speeches, she deserves to share the final applause with George Eliot herself.?Jo Carr, Sarasota, FL

From AudioFile

In her lifetime, Marian Evans (1819-80) was celebrated under her pen name of George Eliot as England's greatest living novelist. Today, she is known primarily as the bane of school kids who, having SILAS MARNER thrust down their throats, learn to despise the written word. Dove seeks to make palatable this dreaded tome, about an idealistic orphan who discovers his Jewish heritage in the course of rescuing a Jewish singer and giving succor to the beautiful Gwendolen, who is trapped in a bad marriage. Like Beacham, Bron negotiates the author's difficult locutions with comprehension and aplomb. Unfortunately her Masterpiece Theaterish delivery loses some of Eliot's personality. However, she so masterfully and assuredly puts across the text and so insightfully presents the characters that we can forgive her the lapse into the prevailing fashion. If you're a former school kid wondering just what the heck makes this novel living literature, you may find out by picking up this audiobook. Y.R.

About Author

Edmund White is the author of many novels, including A Boy’s Own Story (available as a Modern Library hardcover classic) and The Married Man. He has written a long biography of Jean Genet and a short one of Proust. His most recent book is The Flaneur: A Stroll Through the Paradoxes of Paris. White teaches writing at Princeton University.

Book Dimension :

length: (cm)19.8 　　　 　　　　　 　　　　　 width:(cm)12.6

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书籍介绍

Book Description

Wordsworth Classics covers a huge list of beloved works of literature in English and translations. This growing series is rigorously updated, with scholarly introductions and notes added to new titles.

Gwendolene Harleth marries for money and power rather than love, but finds marriage a trap and her husband's sadistic use of power constricting. The upper-class Victorian society in which she moves is juxtaposed with that of the hero, Daniel Deronda, whose influence is a redemptive force.

The Merriam-Webster Encyclopedia of Literature

Novel by George Eliot, published in eight parts in 1876. It is notable for its exposure of Victorian anti-Semitism. The novel builds on the contrast between Mirah Cohen, a poor Jewish girl, and the upper-class Gwendolen Harleth, who marries for money and regrets it. The less convincingly realized hero, Daniel, after discovering that he is Jewish, marries Mirah and departs for Palestine to establish a home for his people. The warm picture of the Cohen family evoked grateful praise from Jewish readers, but the best part of Daniel Deronda is the keen analysis of Gwendolen's character, which seems to many critics the peak of George Eliot's achievement.

From Library Journal

Nadia May meets the strenuous demands of Eliot's narration with easy assurance. In this enduring Victorian classic written in 1876, two stories weave in and out of each other: The first is about Gwendolen, one of Eliot's finest creations, who grows from a self-centered young beauty to a thoughtful adult with an expanded vision of the world around her. The second is about Daniel Deronda, adopted son of an aristocratic Englishman who becomes fascinated with Jewish traditions when he meets an ailing Jewish philosopher named Mordecai and his sensitive sister, Mirah. Providentially, Daniel then discovers that he himself is Jewish. Eliot's (Middlemarch, Audio Reviews, LJ 3/15/95) tender portrait of Mordecai is considered by some critics to be one of the most sympathetic treatments of a Jewish character in Victorian literature. Characterizations are strong throughout, except when the author takes center stage and delivers one of her lengthy monologs. Once the compelling drama resumes, it makes incredible demands on the narrator. However, whether May is reading French or German or Italian quotations, or interpreting Mordecai's Zionist speeches, she deserves to share the final applause with George Eliot herself.?Jo Carr, Sarasota, FL

From AudioFile

In her lifetime, Marian Evans (1819-80) was celebrated under her pen name of George Eliot as England's greatest living novelist. Today, she is known primarily as the bane of school kids who, having SILAS MARNER thrust down their throats, learn to despise the written word. Dove seeks to make palatable this dreaded tome, about an idealistic orphan who discovers his Jewish heritage in the course of rescuing a Jewish singer and giving succor to the beautiful Gwendolen, who is trapped in a bad marriage. Like Beacham, Bron negotiates the author's difficult locutions with comprehension and aplomb. Unfortunately her Masterpiece Theaterish delivery loses some of Eliot's personality. However, she so masterfully and assuredly puts across the text and so insightfully presents the characters that we can forgive her the lapse into the prevailing fashion. If you're a former school kid wondering just what the heck makes this novel living literature, you may find out by picking up this audiobook. Y.R.

About Author

Edmund White is the author of many novels, including A Boy’s Own Story (available as a Modern Library hardcover classic) and The Married Man. He has written a long biography of Jean Genet and a short one of Proust. His most recent book is The Flaneur: A Stroll Through the Paradoxes of Paris. White teaches writing at Princeton University.

Book Dimension :

length: (cm)19.8 　　　 　　　　　 　　　　　 width:(cm)12.6

• 作者：虚舟 发布时间：2017-05-14 14:39:53

  我还纳闷怎么读着这么费劲，不像作者一贯的风格，看了书评才明白…转换到老版了。

• 作者：Ellie-ie 发布时间：2024-03-07 18:08:15

  人体精密复杂，理智吃药

• 作者：readinglife 发布时间：2014-09-05 17:02:28

  有关信仰的问题

• 作者：Teyku 发布时间：2011-02-01 23:46:37

  一本普及性健康读物，可以作为养生入门

• 作者：小兴安 发布时间：2017-10-08 15:32:03

  9.3，我骄傲～洮儿河，我骄傲～大兴安岭，我骄傲～好好了解自己的文化，忠实地记录，为自己，更为信仰。努力写出一本属于我的《兴安骑行游记》！

• 作者：Accélération 发布时间：2024-01-05 13:42:18

  代标...

• 我在西藏留下的遗憾

  作者：EVAN 发布时间：2016-01-31 00:52:38

  2012年我独自一人骑着自行车从昆明出发一路前往拉萨，在藏区待近一个月。初始我也被沿途的风景所留恋，路边的牦牛，花草树木，远处的雪山湖泊，天际的蓝天白云，都让我不时地停下拍照纪念。但慢慢地靠近拉萨，沿途的白塔，玛尼堆，朝圣的民众，红衣披身的僧侣，高大宏伟的庙宇，让我愈发惭愧，卑微，甚至恐惧。因为我对西藏的文化信仰一无所知，仅仅为了实现骑行拉萨的想法就出发了，这样的我站在庙宇面前无地自容，最后我还是来到了拉萨，在拉萨市我没有像其他游客一样，进大昭寺, 小昭寺, 布达拉宫等著名的庙宇，因为我知道，我还不配进去，唯有真正了解西藏文化和信仰才能看的懂这些庙宇，壁画，佛像～我就在广场瞻仰布达拉宫，在甜茶馆结识各路友人，在博物馆听导游讲解～我在西藏留下了巨大的遗憾，只为将来准备好了再次前往～

  <图片1><图片2><图片3>

• 『晴阑晓觉』·《人间词话》

  作者：筱珠 发布时间：2018-08-11 16:23:48

  傅雷在家书中对傅聪说，肚里要不是有上百首诗几十首词，《人间词话》是读不懂的。《人间词话》是百年来中国最具影响力的美学经典。王国维以简隽明晰、深入浅出的条分缕析，讲透中国古典美学精髓。他用中国古代学者传统读书笔记的形式，梳理出中国从唐末五代以来，渐渐兴盛的词这一文体的美学。在词的写作方面，他推崇“简”与“真”；在词的品鉴方面，他首次提出“境界说”。这两点就是他的美学核心思想。他自然流露的心头之言，断章零语，却字字珠玑，对后世的启迪如雨润万物。

  假如，你想要了解什么是美，一定要读读静安先生的《人间词话》。这是一部极美的书籍，寥寥数万字，无一句不美，无一段不雅。这本书会让你看到另一个关于诗词的世界。与泰戈尔的《飞鸟集》不同，静安先生的《人间词话》会让你看到中国诗词的独到美。

  唐朝大诗人李白不仅仅作诗，还有词传世，最有名的就是《菩萨蛮》和《忆秦娥》。其实诗也好词也好，一开始都是可以入乐演唱的，所以李白的《清平调》“云想衣裳花想容”3首也可以说是词。王国维在人间词话里就对李白词有过很高的评价。

  箫声咽，秦娥梦断秦楼月。秦楼月，年年柳色，灞陵伤别。 乐游原上清秋节，咸阳古道音尘绝。音尘绝，西风残照，汉家陵阙。《李白•忆秦娥》

  王国维就有这样的评价：

  太白纯以气象胜。“西风残照，汉家陵阙。”寥寥八字，遂关千古登临之口。后世唯范文正之《渔家傲》，夏英公之《喜迁莺》，差足继武，然气象已不逮矣。

  私以为此处所谓气象用今日之解释即为格局，太白一眼一句揽尽整个汉家江山，范文正公渔家傲拘泥一城一池，塞下军伍行列之间，被边塞烽烟遮眼，轻慢了关内无限好景；而夏英公眼中的地上风景也是一州之地，或多或少总输了些气势。

  王国维评李后主词眼界大，举"浪淘沙令"为证："帘外雨潺潺，春意阑珊，罗衾不耐五更寒。梦里不知身是客，一晌贪欢。独自莫凭栏，无限江山。别时容易见时难。流水落花春去也，天上人间。"词至李后主，而眼界始大，感慨遂深，遂变伶工之词而为士大夫之词。周介存置诸温韦之下，可谓颠倒黑白矣。

  周介存评“粗服乱头不掩国色”，王国维骂周颠倒黑白，说后主词“不失赤子之心”。后木心赞为“词中之帝”。王骂周没什么道理，周本意是说后主词不工格式，丽质天成，只是用语不太高明。词人者，不失其赤子之心者也。故生于深宫之中，长于妇人之手，是后主为人君所短处，亦即为词人所长处。

  主观之诗人，不必多阅世，阅世愈浅，则性情愈真，李后主是也。

  尼采谓一切文字，余爱以血书者，后主之词，真所谓以血书者也。宋道君皇帝《燕山亭》词，亦略似之。然道君不过自道身世之感，后主则俨有释迦、基督担荷人类罪恶之意，其大小固不同矣。

  南唐后主李煜，是一位失败的皇帝，同时也是一位伟大的词人。赵匡胤曾嘲笑他：若以作词工夫治国家，岂为吾所俘也。不过也正因为李煜的作词工夫，那个在中国历史上只存在过短短四十年的南唐政权，才被人们铭记了千年，惋惜了千年。

  唐五代之词，有句而无篇；南宋名家之词，有篇而无句。有篇有句，唯李后主之作及永叔、少游、美成、稼轩数人而已。温飞卿之词，句秀也；韦端己之词，骨秀也；李重光之词，神秀也。

  王国维曾在《人间词话》中评价温庭筠的作品：画屏金鹧鸪，飞卿语也，其词品似之。少而敏悟，工为辞章，才思清丽，“花间鼻祖”这称呼，温飞卿当之无愧。在古代，官场、考场、战场是男子的天下，闺怨、情愁、爱恨，是女子的专属。偏偏，温庭筠是个例外。井底点灯深烛伊，共郎长行莫围棋。玲珑骰子安红豆，入骨相思知不知。

  王国维对辛弃疾和纳兰性德有极高的评价。从“南宋只爱稼轩一人”中可见他对辛弃疾的高度赞赏，他认为，南宋词人可比肩北宋者，只有辛弃疾一人。至于纳兰性德，王国维评价道“北宋以来，一人而已。”足见纳兰之词成就之高，价值之大，地位之尊。

  南唐中主李璟只流传四首词作，最著名的是《浣溪沙》：“菡萏香销翠叶残，西风愁起绿波间。还与容光共憔悴，不堪看。细雨梦回鸡塞远，小楼吹彻玉笙寒。多少泪珠何限恨，倚阑干。”大概是在写思妇怀人的幽怨，也道出了人生短促的悲凉，王国维在《人间词话》称赞此词“大有众芳芜秽，美人迟暮之感。”

  李璟的宰相冯延巳是五代词人中流传作品最多的，尽管冯延巳在官场上的人品饱受质疑，但他多才多艺，写起文章诗词来倒是无人能及了，他的词作偏向于苦情，当然不只是男女相思苦而已，更多是人生境遇的愁苦，王国维在《人间词话》推崇“冯正中（冯延巳）词虽不失五代风格，而堂庑特大，开北宋一代风气。”

  王国维之《人间词话》，眼界甚高。推崇正中、李后主、永叔、屯田、子瞻、少游、美成、稼轩、纳兰诸家；梦窗、白石、梅溪、玉田、草窗、西麓、皋文等辈，则深自贬抑。后人或谓其带有强烈之主观倾向，失之于偏颇。其实不然。盖其所论者，皆在第一流之水平层面论述展开，论文叙笔，剖情析采，观其会通，窥其奥窔。其所贬抑者，仍不失之一流之水准。其余不录者，大抵皆不足以入王氏之法眼。…话说回来，评人论事不怕刻薄，就怕当滥好人，和稀泥，以持平公允状说一堆正确的废话——从这个角度讲，我很欣赏年轻时那么毒舌的王静安先生。古往今来，会吟诗写词的人不胜枚举。但怎样去欣赏其中的精髓，好像没人给过答案。《人间词话》中论述：“诗人对宇宙人生，须入乎其内，又须出乎其外。入乎其内，故能写之；出乎其外，故能观之。入乎其内，故有生气；出乎其外，故有高致。”

  其实,又岂是单单诗人写诗，做人做事，何尝不是？

  入乎其内，人世间最不缺霓彩繁华，灯红酒绿，故而“乱花渐欲迷人眼”，出乎其外，却也是月圆月缺，花开花落，因此“岁岁年年人不同”。正所谓“人世有代谢，往来无古今”。倘被梦幻泡影迷住心性，便会淡忘喜好、原则、信仰、理想。因而超然物外，对琐事看淡看轻，才有更多精力去看大局。这便是“不执迷于一叶，自然能见彩虹。”王国维说得好：“试上高峰窥皓月，偶开天眼觑红尘，可怜身是眼中人。”其实谁又不是眼中人，谁又不恋红尘事？唯有归去不忘高峰皓月，心性自然少年。

  王国维这位国学大师。他为五千年来的诗词下了这样一个定义：诗人对宇宙人生，须入乎其内，又须出乎其外。 入乎其内，故能写之。出乎其外，故能观之。 入乎其内，故有生气。出乎其外，故有高致。 诗人必有轻视外物之意，故能以奴仆命风月。又必有重视外物之意，故能与花鸟共忧乐。

  词以境界为最上，有境界则自成高格，自有名句。

  什么叫境界？就是一个人对万事万物的感悟。在王国维看来，诗词有三重境界：

  第一重：昨夜西风凋碧树。独上高楼，望尽天涯路。

  第二重：衣带渐宽终不悔，为伊消得人憔悴。

  第三重，也是最高境界：众里寻他千百度，蓦然回首，那人却在灯火阑珊处。

  三句词，不仅分出了诗词的境界，同时也分别代表着茫然、纠缠与释怀，与做人的境界不谋而合。

  以人生品诗词，以诗词悟人生。这是王国维留给后人，最大的价值。