中国近现代版画(1968-1979年神州版画博物馆藏品集5) 下载 pdf 电子版 epub 免费 txt 2025

本书是一本版画作品集。收集整理了我国具有影响力和代表性的版画家的代表作品。全书作品按时间顺序排列，用版画展示了人民丰富的精神文化生活和欣欣向荣的社会景象，具有较高的艺术价值。

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书籍介绍

本书是一本版画作品集。收集整理了我国具有影响力和代表性的版画家的代表作品。全书作品按时间顺序排列，用版画展示了人民丰富的精神文化生活和欣欣向荣的社会景象，具有较高的艺术价值。

• 作者：Elena 发布时间：2023-07-05 16:58:48

  在提倡大语文的当今教育下，我觉得这本书值得推荐给每一个孩子妈，什么老舍啊，丰子恺啊，季羡林啊，什么史铁生，汪曾祺，郁达夫啊，哪一个文学大家不曾参与你的语文课本啊，但你读语文课本的时候真的不知道他们的美妙啊！

  为何眷恋人间，人间有什么值得眷恋，这些文学大家告诉我们，有好玩的事，有趣的人，可爱的花草，垂涎的美食，变化的四季，漫漫的山河，还有种种美好终将归一的结局：死亡。

  认真摘抄，兴奋分享，这真是本好书，生活真美好！

• 作者：V_11 发布时间：2024-04-12 20:31:20

  真的很难读………

• 作者：Emancipate 发布时间：2020-04-09 15:06:50

  1. 前100页没有干货。

  2. 结合我现在的经历，100-300页比较有共鸣。

  3. 苏世民也是一个很记仇的人。

  4. 所有人成功之后不可避免都要吹牛逼。失败之后也可能吹牛逼，不过别人也不care。

  5. 人还是要敢想敢干，有野心。

• 作者：Martin-CJ 发布时间：2021-10-24 02:27:59

  傅里叶级数，傅里叶变换，大学时最折磨自己的部分，也是最玄妙的部分，连接了周期和非周期，无限和有限，连续和离散。有点后悔当初没认真学。

• 作者： 发布时间：2019-08-29 20:39:33

  郁达夫经常写景和气候，写不同季节、一天中不同时间段的景，我还蛮喜欢看的，可能我也是这样吧，对环境和天气比较敏感，所以对他的描写常常有共鸣，他的很多表达让我有眼前一亮的感觉。

  春风沉醉和迟桂花这两篇我比较喜欢，比其他篇稍有些生气。

  凡是主人公在日本的那类我都不太喜欢，其实在中国的也差不多，主人公一个个都半死不活疯疯癫癫的，永远的清瘦自卑抑郁多病神经衰弱，大半夜不睡觉白天不起床起床了就出去瞎逛逛着逛着就进了酒馆或妓 院，然后就是跟女人纠缠不清，读多了实在有些腻。

  郁达夫自己内心是不是也常有他笔下人物所受的那种折磨呢，他本人也是去世的比较早，和他笔下的某些人物一样，虽然原因不同，也算是种悲哀的巧合吧

• 作者：Aria. 发布时间：2017-03-08 21:37:55

  大脑是可塑的，并没有给出怎么塑造

• 读《人类的故事》

  作者：SophieWu 发布时间：2009-06-09 22:58:50

  读这本中英双语本《人类的故事》（【美】房龙著，秦立彦 冯士新译，广西师范大学出版社，2003年）可费了老劲了，从研一还是研二的时候开始读，期间不知从图书馆预约了几回，借了几回，又续借了几回，又还了几回。末了毕业了，还是没看完，可再也不能去图书馆借了，反正自己也很喜欢，认为是值得收藏的书，于是干脆买了一本回家接着看。

  读这本书如此之慢，除了和我一贯的蜗牛式阅读风格保持一致之外，还有两点原因：其一是我从开始读的时候就立志要把英文版从头读到尾；其二是读到比较不熟悉的地方总是忍不住看看中文，这就一直看下去，往往直到本章结束，之后再又回过头去看英文。

  读这本书如此坚持，除了和我一贯死磕的阅读风格保持一致之外，也还有两点原因：其一是在读前言的时候被深深吸引了，房龙在前言里描述了他在十二三岁时登上鹿特丹的老圣劳伦斯塔顶（Old Saint Lawrence in Rotterdam）的一次经历。他爬过长长的、长长的楼梯，在远离尘世的高高的塔顶倾听那由于距离的遥远而显得柔和飘渺的市井之声；他站在天空和城市之间看着忙碌的蝼蚁般的人们忙忙碌碌，看大地的远方和高高的天空。他说，History is the mighty Tower of Experience, which Time has built amidst the endless fields of bygone ages. It is no easy task to reach the top of this ancient structure and get the benefit of the full view. There is no elevator, but young feet are strong and it can be done.这句话给了我莫大的鼓励。

  其二是我一直喜欢看名家大智写的基础读本，他们腹中丘壑万千，下笔从容淡定，没有噱头、没有做作，胸中风云激荡，笔下波澜不惊。他们用浅显的语言告诉你大智慧，留有让你自己去挖掘的空间和余地。就像茨威格的《人类群星闪耀时》，就像我现在在读的汉斯·昆的《世界宗教寻踪》。后来学术的书读多了、学术论文写多了之后，更深的感觉学术界和普通民众之间的距离太大了。研究者们在学术的世界里用自己发明的一套语言和叙述逻辑写着那些只有同行才能看懂的文章并互相唱和，老百姓渴望知识和文化却只有于丹一类的东西可以聊以充饥。面对于丹现象，十博士发战斗檄文讨于，懂点中国经典的人就忙着给于丹挑错，可是更深的反省或者行动尚在缺席。包括念中文系的学生也是一样，抱着某个最前卫的理论家的文章著作读个昏天黑地，对于人类和欧洲的文化史却所知了了，思辩起来仿佛莫测高深，却总在一些基本的问题上让人跌破眼镜！唉，说远了，从我的读书笔记中摘抄一些《人类的故事》，强烈推荐对人类历史概貌感兴趣的朋友一读，当然，对历史很有研究的朋友就不必再浪费时间了，毕竟我还处在基础阶段 ：）

  The history of man is the record of a hungry creature in search of food. Wherever food was plentiful, thither man has travelled to make his home. (P22)

  Gaius Julius Caesar:"veni, vidi, vici", Latin words for "I came, I saw, I conquered." (P113)

  "Power in the state belonged to him who was actually possessed of it".–Pope advised to Pepin the Short (Carolingian, P148)

  If you had heard nothing but hair-raising yarns about cemeteries and coffins and fearful diseases when you were very young, instead of listening to the fairy stories of Andersen and Grimm, you, too, would have lived all your days in a dread of the final hour and the gruesome day of Judgment. That is exactly what happened to the children of the Middle Ages. (“同情的理解”，P200)

  (听听他怎么写中国人)Confucius, he did not think that he could make people over by giving them a lot of new laws. He knew that the only possible salvation would come from a change of heart, and he set out upon the seemingly helpless task of changing the character of his millions of fellows men……The Chinese had never been much interested in religion as we understand that word. They believe in devils and spooks…Confucius is almost the only one among the great moral leaders who did not see visions, who did nor proclaim himself as the messenger of divine power, who did not, at some time or another, claim that he was inspired by voices from above. (P260)

  The progress of the human race is best compared to a gigantic pendulum which forever swings forward and backward. (P265)

  Few things in human life are either entirely good or entirely bad. Few things are either black or white. It is the duty of the honest Chronicler to give a true account of all the good and bad sides of every historical event. It is very difficult to do this because we all have our personal likes and dislikes. But we ought to try and be as fair as we can be, and must not allow our prejudices to influence us too much. (P265-266)

  Erasmus: nothing prevents us from "stating the truth with a smile upon our lips." (P272)

  For tolerance (and please remember this when you grow older), is of very recent origin and even the people of our own so-called "modern world" are apt to be tolerant only upon such matters as do not interest them very much. (P279-280)

  The glory of the common fatherland became the glory of a single dynasty. It meant the exact opposite of the democratic ideal. (P315)

  The great French Revolution proclaims the principles of Liberty, Fraternity and Equality unto all the people of the earth. (P353)

  It is unreasonable to expect that a certain class of society shall commit political and economic suicide for the benefit of another group of fellow citizens. (P360)

  Historical "ifs", as I have often warned you, are never of any value. (P363)

  You will learn many facts, but it is more important to "feel history" than to know it. (P381)

  I want you to learn something more from this history than a mere succession of facts. I want you to approach all historical events in a frame of mind that will take nothing for granted. Don’t be satisfied with the mere statement that "such and such a thing happened then and there." Try to discover the hidden motives behind every action and then you will understand the world around you much better and you will have a greater chance to help others, which (when all is said and done) is the only truly satisfactory way of living. (P391)

  (房龙写这本书的原则) There was but one rule. "Did the country or the person in question produce a new idea or perform an original act without which the history of the entire human race would have been different?" It was not a question of personal taste, it was a matter of cool, almost mathematical judgment. (P475)

  "Nature has set no limits to our hopes", he(Marquis de Condorcet) wrote, "and the picture of the human race, now freed from its chains and marching with a firm tread on the road of truth and virtue and happiness, offers to the philosopher a spectacle which consoles him for the errors, for the crimes and the injustices which still pollute and afflict this earth." (P484)

  There is no definite answer to any historic

  al problem. (P486)

   

  一本教给你知识和智慧的书。

• 印度舞蹈也不错

  作者：helen 发布时间：2007-05-16 01:38:06

  我喜欢的是印度舞蹈,就像前年喜欢韩国歌曲一样,那种淡淡的感伤,.秀英的抒发感情的歌曲.只要有首欢快的印度歌曲.加进一点个人色彩,一点个人舞蹈感觉,根据一些基础,当然是一些别处学过来的基础.可以跳出来,但是我不是为了舞蹈而去舞蹈,开始我是为了发泄而去舞蹈的,后来觉得很过瘾,舞的不错就开始舞起来了.

  开始的时候是淡淡的古典民族舞蹈,后来变成劲暴的也会去舞蹈,

  近几年,生活的经历挫折养成喜欢听音乐发泄烦恼的习惯,听多了感情丰富了,就开始用肢体语言来丰富了,舞蹈的音乐,音乐的舞蹈,两者结合的我就会兴奋起来,当然,不可能随处兴奋的.

  如果是在跳劲的舞蹈,只是发泄烦恼.如果是古典的,那是很感性的时候，或者在想很复杂的东西的时候,如果是印度的等西域的,那是感情很堕落的时候,当然堕落用的不是恰当.但是找不到更好的来形容,就是很难过的意思吧.

  几年前有一次放者印度音乐在跳舞,友人无意发出感慨,说我不是跳舞,是在跳自己.很感动他的话 .很想为他一直舞蹈的.为一个懂我的人.懂我的舞蹈的人，可是他离开了,因为已经死去了.或许现在说来还是淡淡的痛,但是已经很适怀了。

  找个懂你的人不容易，找个知你的不容易 ,我以后还会舞的.那时应该不是为他舞蹈了，只是为自己而已,只是自己.