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In this revealing and often shocking book, Professor Mitamura hides nothing, presenting the sordid and macasbre details of a political system built upon and glorifying human emasculation and degradation. The book traces the history eunuchism from its bvery early days until november 5, 1924. when the system was finally banned and hundreds of eunuchs, "crying pitifully in high-pitched feminine voices," were expelled from Tzu Chin (Guzheng) Palace, thus ending a system that had endured over 2,000 years and through 25 dynasties.

Publisher's Foreword 9

Foreword 15

CHAPTER I - The Artificial Third Sex 21

- Incomprehensible Beings 21

- Origin of Eunuchs 26

- Methods of Castration 28

- Appearance and Characteristics 36

CHAPTER II - Provenance of Eunuchs 43

- Strong Jealousies 43

- Symbols of Conquest 46

- Emperor's Shadows 50

- Sources of Supply 52

- Castration as Punishment 55

- Changes in Supply 58

- Excess of Eunuchs 65

- Major Social Problem 71

CHAPTER III - Residents of the Women's Quarters 74

- One Hundred and Twenty-two Wives 74

- "One-set" Marriage System 81

- Rise of Fearsome Wives 88

CHAPTER IV - In the Palace 96

- Duties of Eunuchs 96

- Twenty-four Official Agencies 101

- Eunuchs in Charge of Imperial Bedchambers 110

- Influential Court Ladies 116

- Hung Pills 120

- Married Eunuchs 123

- Fate of Eunuchs 126

CHAPTER V - The Two Intimates in Destroying Empires: Earlier Han and Later Han 128

- Emperors Raised in Laps of Eunuchs 128

- Obsessions of an Empress Dowager 130

- Yellow Age and Moral Thought 134

- Eunuch's Daughter Becomes Empress 141

- Eunuchs Band Together 146

- Emperors and Ministers 151

CHAPTER VI - Eunuchs and Calamities Involving Women: T'ang Dynasty 153

- Ch'ang An: Capitol of Beauty and Immorality 153

- Agents of Autocratic Emperors 158

- Abortive Attempt to Control Eunuchs 159

- Last of the Eunuchs 160

APPENDIX 1 - Why There Were no Eunuchs in Japan 169

APPENDIX II - Eunuch-like Men in Modern Times 173

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班昭是女性的叛徒还是榜样笔者不清楚,但战后日本那些提倡女权的男性评论家就真的可以说是男性的叛徒。

书籍介绍

In this revealing and often shocking book, Professor Mitamura hides nothing, presenting the sordid and macasbre details of a political system built upon and glorifying human emasculation and degradation. The book traces the history eunuchism from its bvery early days until november 5, 1924. when the system was finally banned and hundreds of eunuchs, "crying pitifully in high-pitched feminine voices," were expelled from Tzu Chin (Guzheng) Palace, thus ending a system that had endured over 2,000 years and through 25 dynasties.

• 作者：我是猫 发布时间：2012-11-18 23:35:35

  比金牛座更不得了的星座，就是心中除了钱还是钱的巨蟹座[偷笑]

• 作者：kayoko 发布时间：2021-11-21 16:18:21

  还不错

• 作者：雅鸦湖居士 发布时间：2023-04-10 13:12:03

  收录李登科先生（蒲隆）《我所知道的水天同先生》。

• 作者：橙 发布时间：2013-06-05 13:34:51

  非常好啊T^T每周一小测的生活，结束了。

• 作者：le moribund 发布时间：2012-05-15 12:59:11

  为什么是日本人写的呢

• 作者：real77 发布时间：2022-04-01 18:08:01

  作者无疑是美丽且有思想的，很多观点的输出也很认同，但看完还是有看完一篇很长公众号的感觉。

• 一个没有宦官的民族写的关于宦官研究的书

  作者：不起眼的流苏 发布时间：2023-04-16 22:39:25

  宦官并非中国独有,我们把时针往回拨,能发现其实西自埃及、希腊、罗马、土耳其,东至朝鲜半岛,即从地中海至亚洲的整片区域都存在过宦官。在朝鲜半岛,宦官制度如同中国那样持续到李朝末期。如此看来,在全世界的文明国家里,历史上从未有过宦官的只有日本一国。

  “宦官”这个词有两层含义,一是单指去势后的男性,二是指侍奉宫中的人。就前者而言,在中国还有“净身”“私白”“无名白”(没有官位的普通人之意)等同义词,而在西方,英语中称之为eunuch,这个词源自希腊语,在《圣经》中也出现过,如《马太福音》第19章:

  因为有生来是阉人,也有被人阉的,并有为天国的缘故自阉的。这话谁能领受就可以领受。

  关于宦官的起源，这种奇怪的人群是在什么时候出现的目前还不详,西方学者的传统观点认为世界上第一个宦官出现在亚述女王、新巴比伦王国的开创者塞弥拉弥斯统治时期。据此或许可猜想宦官制度是和古代远东的君主专制制度同时产生的吧。神奇的是,历史上东西方的宦官活动时期高度重合,都始于公元前8世纪左右。被誉为“历史之父”的希罗多德在著作中记载,任用宦官是波斯人的风俗,他们对宦官的信任远超普通人,同时希罗多德还大赞了一番宦官的忠诚。这里的波斯宦官所处的时代,应是公元前6世纪前后。

  而在中国，最早的文献记载中，武丁所处的时代为公元前1300年左右,可知公元前14世纪已经有宦官了。这或许是目前世界上最古老的关于宦官的文献记载。这么一来,宦官的起源应更为古老,而殷商之后的周代应也有宦官,从而中国宦官的历史应足足有四千年以上。

• 以猥琐的视角谈中国政治——自不量力

  作者：愿做一书虫 发布时间：2021-12-23 21:06:14

  透过宦官群体看中国历史，就好比透过日本av片看待日本当代年轻人xing生活是一样的。

  而且作者开篇特别猥琐，带着嘲笑和讽刺评论着宦官，带着日本没有宦官的自豪感，高高在上的评价中国历史。

  宦官只是中国皇权的附属品，抛开皇权谈宦官政治就是扯淡，说明了作者视野狭小。

  作者总说“窃以为”，看着难受吧啦的。确实猥琐。