智汇书屋 -主权、人权、国际组织
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  • ISBN:9787503654220
  • 作者:暂无作者
  • 出版社:暂无出版社
  • 出版时间:2005-4
  • 页数:463
  • 价格:22.00元
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  • 语言:未知
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  • 更新时间:2025-01-09 19:31:59

内容简介:

主权是国家的构成要素之一,也是近现代国际法的基石。主权历来就是国内外学术界的重点研究领域,20世纪国际法的最大成就之一就是使主权国家成为一种世界性的现象。主权至高无上、不容分割。近些年来,逐渐升级的中国“台海问题”、悬而未决的中日钓鱼岛争端,以及终而未结的伊拉克战争,无一不涉及国家主权。这给我们提出了一个问题,即在新的时代背景下,究竟应如何理解和解决这些涉及国家主权的问题?

  人权是一个伟大的名词,令人向往,引人追求。尊重人权,保障人权,业已成为当今时代的潮流,反映了世界人民的共同愿望。在国际交往中,把人权定位为目标,就能使各方抛开分歧,求大同而舍小异,创造对话和合作的机会。在国际合作领域里要充分尊重个人的权利、国家的权利,以不侵害人权为基本标准。各国应承诺要尽快朝着实现基本人权的方向努力,只有这样,才能确保人权的逐步实现和全球逐步一体化这两个进程和谐统一地推进。

  在全球化的今天,各种全球化与区域性、综合性与专门性、政府间与非政府间的组织数以万计,为各个领域推进国际协作和交流起到了积极的协调和促进作用。但是,国际组织的主体地位、国际组织与国家主权的关系及其立法与效力等等问题无疑已成为国际组织进一步发展的瓶颈,如何解决这些问题是很值得探讨与研究的。

  本书力求在理论上有所创新。比如,人权和wT0问题都是目前学术界研究的热门问题,但对于wT0与人权的关系却少有论述。本书则从国际法视角对WTO中的人权做了探究,阐述了WTO在人权保护上的重要作用,并对人权保护的全球性构想进行了预设。对国际组织的国际法律责任问题进行的系统研究,也是一项开创性的科研工作。国内外这方面的成果亦属少见,联合国国际法委员会也还未就这一领域起草专门条款,如此等等。

  全书分为三编:主权、人权和国际组织,共十一章。第一编为主权,论述了当前国际上涉及主权的若干问题,如伊拉克战争、台湾地区“公投制宪”、中日钓鱼岛争端等问题。第二编为人权,主要论述国际组织,如联合国经社理事会、WTO的人权国际保护和个人请愿制度。第三编为国际组织,除对非政府间国际组织的主体地位做了分析研究外,还对当前国际组织面临的主要问题如制宪问题和国际责任问题进行了阐述。本书虽然从体例上分为三编,但三编的内容并非完全分开,实质上都有着一定的联系,只是各有侧重。例如第二编第一章、第二章即论述国际组织与人权保护,第三编第二章内容亦涉及国家主权的内容,诸如此类。因此在阅读时应将各编联系来看。


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书籍介绍

主权是国家的构成要素之一,也是近现代国际法的基石。主权历来就是国内外学术界的重点研究领域,20世纪国际法的最大成就之一就是使主权国家成为一种世界性的现象。主权至高无上、不容分割。近些年来,逐渐升级的中国“台海问题”、悬而未决的中日钓鱼岛争端,以及终而未结的伊拉克战争,无一不涉及国家主权。这给我们提出了一个问题,即在新的时代背景下,究竟应如何理解和解决这些涉及国家主权的问题?

  人权是一个伟大的名词,令人向往,引人追求。尊重人权,保障人权,业已成为当今时代的潮流,反映了世界人民的共同愿望。在国际交往中,把人权定位为目标,就能使各方抛开分歧,求大同而舍小异,创造对话和合作的机会。在国际合作领域里要充分尊重个人的权利、国家的权利,以不侵害人权为基本标准。各国应承诺要尽快朝着实现基本人权的方向努力,只有这样,才能确保人权的逐步实现和全球逐步一体化这两个进程和谐统一地推进。

  在全球化的今天,各种全球化与区域性、综合性与专门性、政府间与非政府间的组织数以万计,为各个领域推进国际协作和交流起到了积极的协调和促进作用。但是,国际组织的主体地位、国际组织与国家主权的关系及其立法与效力等等问题无疑已成为国际组织进一步发展的瓶颈,如何解决这些问题是很值得探讨与研究的。

  本书力求在理论上有所创新。比如,人权和wT0问题都是目前学术界研究的热门问题,但对于wT0与人权的关系却少有论述。本书则从国际法视角对WTO中的人权做了探究,阐述了WTO在人权保护上的重要作用,并对人权保护的全球性构想进行了预设。对国际组织的国际法律责任问题进行的系统研究,也是一项开创性的科研工作。国内外这方面的成果亦属少见,联合国国际法委员会也还未就这一领域起草专门条款,如此等等。

  全书分为三编:主权、人权和国际组织,共十一章。第一编为主权,论述了当前国际上涉及主权的若干问题,如伊拉克战争、台湾地区“公投制宪”、中日钓鱼岛争端等问题。第二编为人权,主要论述国际组织,如联合国经社理事会、WTO的人权国际保护和个人请愿制度。第三编为国际组织,除对非政府间国际组织的主体地位做了分析研究外,还对当前国际组织面临的主要问题如制宪问题和国际责任问题进行了阐述。本书虽然从体例上分为三编,但三编的内容并非完全分开,实质上都有着一定的联系,只是各有侧重。例如第二编第一章、第二章即论述国际组织与人权保护,第三编第二章内容亦涉及国家主权的内容,诸如此类。因此在阅读时应将各编联系来看。


精彩短评:

  • 作者:Samuel 发布时间:2012-05-18 23:17:33

    翻得书页都掉光了…给出的几套指法不错…

  • 作者:拜倒花裙下 发布时间:2022-04-02 16:03:59

    昔时贤文,诲汝谆谆,集韵增广,多见多闻。观今宜鉴古,无古不成今。

  • 作者:reneko 发布时间:2018-11-06 11:40:02

    零基础教学,讲得很细致了,内容还是偏交互系列多一些。重点还是在于实践呐。配合教学视频食用更佳w,但不太喜欢这个老师的厌女症段子…

  • 作者:左不言 发布时间:2011-05-30 17:41:55

    好书一本~~~

  • 作者:白狗 发布时间:2020-02-29 08:38:41

    古人的欢欣思念愤懑困顿,跟我们并无不同

  • 作者:长空 发布时间:2022-05-18 11:01:53

    看了大概可能有将近一半了吧,看不下去,猜测那个小男孩是男主的情绪或者是内心世界,与现实的结合更像是一种以我救赎,太迷幻了,不太好看。


深度书评:

  • 《人间逍遥游》:二舅治不好你的精神内耗,试试庄子吧

    作者:仲夏书屋 发布时间:2022-08-06 08:58:14

    前几日,短视频《回村三天,二舅治好了我的精神内耗》火遍全网。二舅身残志坚,面对苦难无怨无悔、努力乐观的一生被浓缩成短短的几分钟,让广大网友疯狂点赞和转发,情绪上的高度认同和感动一度让人恍惚,觉得二舅治好了自己的内耗。

    可没几天,二舅的故事出现了反转,因涉嫌虚构受到质疑,于是,一大批网友又直呼上当,说二舅的故事加重了自己的精神内耗。

    不知何时,“内耗”成了一个挺火的词,到底什么是内耗呢?所谓的精神内耗是指个体因心理能量不足而产生的一些负面情绪,诸如焦虑、紧张、多疑等,就像自己的内心住着两个小人,由于不同的观点而互相撕扯,个体因纠结和踌躇不前而导致能量无谓地损耗。

    其实,无论二舅是真是假,都治不了你的精神内耗,看完二舅能量满满,第二天照旧我行我素,内耗是丝毫都没有减少。

    真正能治愈内耗的不可能是二舅,而是自己,唯有自己心有定见,不受外物所扰,才能远离内耗。在这方面,我们的民族早就有一个标杆式的榜样,那就是道家学派代表人物庄子。庄子因其思想的通透和逍遥,堪称人间清醒。其著作《庄子》更是将文学和哲学合而为一,在中国的文化史上留下了深刻的烙印。

    《人间逍遥游》这本书正是以《庄子.内篇》为底本,由青年作家陈可抒注释和解读。陈可抒毕业于北京大学,是古典文化学者,诗词评论家,专栏作家,对古典文化和诗词造诣颇深。他在这本书中对庄子的文章进行了全方位、多角度的现代性思维扩充,涉及到思想、文化、艺术、人生等诸多方面,带领读者读懂庄子,化为己用。

    陈可抒老师认为,《庄子》除了不朽的文学价值外,在逻辑思辨上也有其精妙之处,他指出:体、用、辩是庄学的三位一体,“体”即本体,是立论,是庄子讲出自己的理论;“用”即作用,是理论与实践的结合,用理论来剖析世间的人和事;对于尚未论及的细节,或者答疑解惑便是“辩”。

    他依照体、用、辩的三位一体为《庄子》全篇做了逻辑严谨、环环相扣的结构层次图,让读者在文学和哲学之中发现庄子的逻辑之美。

    我们读书,读的是作者的思想,可谓之为“体”,但是只懂理论,不去实践,只能是纸上谈兵,对自己没有任何指导意义。所以我们应该也向庄子学习,他是将自己的理论用于世间人和事,我们可以将庄子的思想内化,然后作用于自己的生活,这也是一种“用”。

    通常儒家思想被认为是入世,道家思想是出世,甚至很多人认为庄子的思想是消极避世,其实不然,庄子在开篇《逍遥游》中说:

    北冥有鱼,其名为鲲。鲲之大,不知其几千里也。化而为鸟,其名为鹏。鹏之背,不知其几千里也,怒而飞,其翼若垂天之云。是鸟也,海运则将徙于南冥。南冥者,天池也。

    这一开篇就抛出了“人要去往何方”的哲学大命题。北冥之大,岂是囚我之所?大鹏鸟怒而飞,这个"怒"字不是我们今天所理解的生气的“怒”字,而是指大鹏鸟振动翅膀,把生命中所有的潜能都激发出来,结果发生了“其翼若垂天之云”,一飞直冲九万里的高空,从而见识了天地之广,宇宙之大。

    我们生而为人,如果将自己的肉身囚于一方,就看不见世界的宽广和多样。如果将自己的思想困于一隅,固步自封,就无法感知人类的思想千百年来浩瀚如星空。当生活出现困顿时,与其呆在原地内耗,不如给自己一点挪腾的空间,无论是身体上的,还是思想上的,一挪一腾,说不定就可以一怒而飞,出现转机。

    对于大鹏鸟的行为,智者见智仁者见仁,蝉和小斑鸠却讥笑鹏说:“哈哈,那家伙飞那么高干什么呀?看看我们,要么飞到树上唱歌,要么落到地上吃吃小虫子,自由自在多逍遥。”

    蝉和斑鸠的技能、认知、和境界跟大鹏鸟不在一个水平线上,所以他们无法理解鹏甚至还要讥笑一番。这就好比,朝生而暮死的菌草不知道什么叫一个月,春生而夏死的寒蝉理解不了什么是四季。

    就像人跟人的思维和格局不一样,最终所能达到的高度自然也不一样。思维层次每提高一层就能看到更多的风景。处于第一层的人倘若不去提升和攀登,永远看不到第五层的人所看到的风景。狭隘的视角势必带来狭隘的思想。

    而诸如蝉和斑鸠者,是习惯于自我安慰的退缩者。当他们看到大鹏的高度难以企及时,他们无法跟随却又心有不甘,只会不断地给自己找借口,而且会找到“志同道合”的同党彼此安慰,互相打气,陈可抒老师认为这是退缩者惯用的伎俩。

    那么,庄子是在讽刺蝉和小斑鸠的愚昧无知吗?倒也未必,因为智慧的大和小,时间的长和短,都是相对的,世间的一切都是相对的。斑鸠有属于它的小确幸,大鹏要经历常人难以承受的艰辛和风险,这一飞便是六个月才得以休息。到底谁才是逍遥,还真说不准,因为逍遥与否不在于外在的成就有多高,而是心灵的自由与否。

    庄子告诉我们,做到以下三点,便是找到了逍遥游的门径“

    一、确定自己的内心,并笃定地遵从、追求,不受外物扰动。

    二、脚踏实地地去实践自己地理想,而不是拼命谋求名利。

    三、不拘于个人的境界和得失,而是去追逐天地的大道。

    即真正知晓无己、无功、无名。 至于何为"道",《庄子.内篇》的后续篇章中会有深入浅出的阐述。

    综上,我们不难看出,庄子真是一个讲故事的高手,《庄子》中有大量的寓言故事,陈可抒老师指出:庄子的寓言故事体系性极强,它们的编排看似天马行空,实则逻辑严谨,独具匠心。

    而这些寓言故事无不蕴含着深厚的道理,但是庄子讲究的是"大辩不言",所以把更多参悟的空间都留给了读者。但是面对这样一部惊世之作,普通读者很容易管中窥豹,好在新一代的青年学者为其注入了新时代的活力,让我们得以从不同的角度去品读先人的智慧,并且能够联系实践得以运用。

    "知其不可奈何而安之若命,德之至也。"

    "井蛙不可以语于海者,拘于虚也;夏虫不可以语于冰者,笃于时也。"

    "好面誉人者,亦好背而毁之。"

    "大知闲闲,小知间间。大言炎炎,小言詹詹。"

    "且举世而誉之而不加劝,举世而非之而不加沮,定乎内外之分,辩乎荣辱之境,斯已矣。"

    ......

    无论是一个寓言故事还是一句至理名言,总有一款可以治好你的精神内耗。

  • 做人做事的普遍原则

    作者:Hammer_ 发布时间:2012-02-03 18:21:57

    Before we commence reading How To Win Friends And Influence People, we should first realize that this book had been written to be used to as textbook for the author's course in Effective speaking and Human relationship and it still used for today.

    So please not categorize this book as Self-help or Motivational book which often be degraded by those who unceasingly declaim how badly they hate this sort of things.

    Dealing with people is probably the biggest problem we face, especially if you are in business. Those principles can apply to all walks of people.

    If you wish to get the most out of this book, there is one indispensable requirement, one essential infinitely more important than any rule or technique. Unless you have this one fundamental requisite, a thousand rules on how to study will avail little.

    What is this magic requirement? Just this: a deep, driving desire to learn, a vigorous determination to increase your ability to deal with people.

    Once you believe,that works.

    “Education,” said the author “is the ability to meet life’s situations,”

    If by the time you have finished reading the first three chapters of this book- if you aren’t then a little better equipped to meet life’s situations, then I shall consider this book to be a total failure so far as you are concerned. For “the great aim of education,” said the author, “is not knowledge but action.”

    And this is an action book :)

    ----------------------------------

    readingnote:

    第一大章:怎样赢得朋友

    原则一:永远不要去批评别人

    很精辟,我们应该转换方式,让他们自己发现,或者用一种温和,婉转的方式,反之就算是中肯的批评也是有害无利

    1.ninety-nine times out of a hundred, people don’t criticize themselves for anything, no matter how wrong it may be.

    2.Criticism is futile because it puts a person on the defensive and usually makes him strive to justify himself. Criticism is dangerous, because it wounds a person’s precious pride, hurts his sense of importance, and arouses resentment

      

    3.Let’s realize that the person we are going to correct and condemn will probably justify himself or herself, and condemn us in return or, like the gentle Taft, will say: “I don’t see how I could have done any differently from what I have.

    4.每当我们想要批评别人的时候,想想这句话:“I don’t see how I could have done any differently from what I have”Judge not, that ye be not judged

    5.最真诚的忠告------勿责人,常思已过:Do you know someone you would like to change and regulate and improve? Good! That is fine. I am all in favor of it, But why not begin on yourself? From a purely selfish standpoint, that is a lot more profitable than trying to improve others - yes, and a lot less dangerous. “Don’t complain about the snow on your neighbor’s roof,” said Confucius, “when your own doorstep is unclean.”

    6.每个人都是感性的动物:When dealing with people, let us remember we are not dealing with creatures of logic. We are dealing with creatures of emotion, creatures bristling with prejudices and motivated by pride and vanity.

    7.我们应该做的:Instead of condemning people, let’s try to understand them. Let’s try to figure out why they do what they do. That’s a lot more profitable and intriguing than criticism and it breeds sympathy, tolerance and kindness. “To know all is to forgive all.”

    ------------------------------

    原则二 如何与人打交道---Give honest and sincere appreciation

    1、(有道理!)There is only one way under high heaven to get anybody to do anything. Did you ever stop to think of that? Yes, just one way. And that is by making the other person want to do it. Remember, there is no other way.

    2.每个人都得到赞扬啊:The deepest principle in human nature is the craving to be appreciated.The desire for a feeling of importance is one of the chief distinguishing differences between mankind and the animals

    3. 赞扬和奉承的区别:The difference between appreciation and flattery? That is simple. One is sincere and the other insincere. One comes from the heart out,the other from the teeth out. One is unselfish,the other selfish. One is universally admired, the other universally condemned.

    4.多点发自内心的感激,别吝啬对我们爱的人的赞扬:When we are not engaged in thinking about some definite problem, we usually spend about 95 percent of our time thinking about ourselves. Now, if we stop thinking about ourselves for a while and begin to think of the other person’s good points, we won’t have to resort to flattery so cheap and false that it can be spotted almost before it is out of the mouth

    5. 真的是这样呢:Let’s cease thinking of our accomplishments, our wants. Let’s try to figure out the other person’s good points. Then forget flattery. Give honest, sincere appreciation. Be “hearty in your approbation and lavish in your praise,” and people will cherish your words and treasure them and repeat them over a lifetime -repeat them years after you have forgotten them

    ------------------------------------------

    原则三. 去谈论人家感兴趣的事----Arouse in the other person an eager want

    1.少谈自己,谈大家的兴趣和利益所在:So the only way cm earth to influence other people is to talk about what they want and show them how to get it. Remember that tomorrow when you are trying to get somebody to do something. If, for example, you don’t want your children to smoke, don’t preach at them, and don’t talk about what you want? but show them that cigarettes may keep them from making the basketball team or winning the hundred-yard dash.(销售的人应该学学,学会从他人的角度看问题)

    2.If out of reading this book you get just one thing- an increased tendency to think always in terms of other people’s point of view, and see things from their angle - if you get that one thing out of this book, it may easily prove to be one of the building blocks of your career.

    3、我们的目的不是为了操纵人,而是实现双赢:Looking at the other person’s point of view and arousing in him an eager want for something is not to be construed as manipulating that person so that he will do something that is only for your benefit and his detriment

    ----------------------------------

    第二大章:怎样让人喜欢你

    原则一:Become genuinely interested in other people--对他人感兴趣

    1.If we want to make friends, let’s put ourselves out to do things for other people -things that require time, energy, unselfishness and thoughtfulness

    2.If we want to make friends, let’s greet people with animation and enthusiasm. When somebody calls you on the telephone use the same psychology

    -------------------

    原则二:经常微笑

    1.Actions speak louder than words, and a smile says, “I like you, You make me happy. I am glad to see you.”That is why dogs make such a hit. They are so glad to see us that they almost jump out of their skins. So, naturally, we are glad to see them. A baby’s smile has the same effect

    2.A man without a smiling face must not open a shop.”Your smile is a messenger of your good will. Your smile brightens the lives of all who see it. To someone who has seen a dozen people frown, scowl or turn their faces away, your smile is like the sun breaking through the clouds. Especially when that someone is under pressure from his bosses, his customers, his teachers or parents or children, a smile can help him realize that all is not hopeless -that there is joy in the world.

    --------------------------------

    原则三:记住别人的名字

    Remember that a person’s name is to that person the sweetest and most important sound in any language

    ----------------------

    原则四: 做一个好的听众,让别人去谈论自己(Be a good listener. Encourage others to talk about themselves)

    So if you aspire to be a good conversationalist, be an attentive listener. To be interesting, be interested. Ask questions that other persons will enjoy answering. Encourage them to talk about themselves and their accomplishments.

    Remember that the people you are talking to are a hundred times more interested in themselves and their wants and problems than they are in you and your problems. A person’s toothache means more to that person than a famine in China which kills a million people. A boil on one’s neck interests one more than forty earthquakes in Africa. Think of that the next time you start a conversation

    ---------------------

    原则五:谈别人感兴趣的事(Talk in terms of the other person’s interests. )

    -----------------------

    原则六:承认对方的优点和对自己的重要性(Make the other person feel important-and do it sincerely)

    The unvarnished truth is that almost all the people you meet feel themselves superior to you in some way, and a sure way to their hearts is to let them realize in some subtle way that you recognize their importance, and recognize it sincerely. Remember what Emerson said: “Every man I meet is my superior in some way. In that, I learn of him.

    -------------------------------

    第三大章:How to Win People to Your Way of Thinking

    原则一:避免和人辩论,因为你永远不会赢---这个,偶觉得还是方式的问题,不过还是尽量避免好了,因为没啥意义啊!:)The only way to get the best of an argument is to avoid it

    You can’t win an argument. You can’t because if you lose it, you lose it,and if you win it, you lose it. Why?Well, suppose you triumph over the other man and shoot This argument full of holes and prove that he is non compos mentis.Then what? You will feel fine. But what about him? You have made him feel inferior. You have hurt his pride. He will resent your triumph. And A man convinced against his will Is of the same opinion still

    If you argue and rankle and contradict, you may achieve a victory sometimes, but it will be an empty victory because you will never get your opponent’s good wil

    -----------------

    独立一段,关于怎样应对argument的建议:

    一 不同的见解是有益的:Welcome the disagreement. Remember the slogan, “When two partners always agree, one of them is not necessary.” If there is some point you haven’t thought about, be thankful if it is brought to your attention. Perhaps this disagreement is your opportunity to be corrected before you make a serious mistake.

    二:(别相信你的第一直觉印象--适用于异见)Distrust your first instinctive impression. Our first natural reaction in a disagreeable situation is to be defensive. Be careful. Keep calm and watch out for your first reaction. It may be you at your worst, not your best

    三(控制你的脾气)Control your temper. Remember, you can measure the size of a person by what makes him or her angry. Listen first. Give your opponents a chance to talk. Let them finish. Do not resist, defend or debate. This only raises barriers. Try to build bridges of understanding. Don’t build higher barriers of misunderstanding.

    四:求同存异:Look for areas of agreement. When you have heard your opponents out, dwell first on the points and areas on which

    you agree.

    五:诚实: Be honest, Look for areas where you can admit error and say so. Apologize for your mistakes. It will help disarm your

    opponents and reduce defensiveness.

    六:Promise to think over your opponents’ ideas and study them carefully. And mean it. Your opponents may be right. It is a lot easier at this stage to agree to think about their points than to move rapidly ahead and find yourself in a position where your opponents can say: “We tried to tell you, but you wouldn’t listen.”

    七:感谢你的对手:Thank your opponents sincerely for their interest. Anyone who takes the time to disagree with you is interested in the same things you are. Think of them as people who really want to help you, and you may turn your opponents into friends.

    八:给点时间给对方(很重要,很多时候回头看,会觉得当时狠傻,没必要为这问题吵,也从另一方面得出,和人去争论什么,真的没啥意义)Postpone action to give both sides time to think through the problem

    ---------------------------

    原则二:别告诉别人自己比他们要高明

    这段狠有哲理,别证明自己比其他人聪明,就算知道,也别告诉他

    That is a challenge. It arouses opposition and makes the listener want to battle with you before you even start. It is difficult, under even the most benign conditions, to change people’s minds. So why make it harder? Why handicap yourself? If you are going to prove anything, don’t let anybody know it. Do it so subtly, so adroitly, that no one will feel that you are doing it.

    This was expressed succinctly by Alexander Pope: Men must be taught as if you taught them not And things unknown proposed as things forgot.

    Over three hundred years ago Galileo said: You cannot teach a man anything? you can only help him to find it within himself.

    As Lord Chesterfield said to his son: Be wiser than other people if you can? but do not tell them so.

    (勇于承认错误是最对的)You will never get into trouble by admitting that you may be wrong. That will stop all argument and inspire your opponent to be just as fair and open and broad-minded as you are. It will make him want to admit that he, too, may be wrong

    ------------

    原则三:勇于认错

    When we are right, let’s try to win people gently and tactfully to our way of thinking, and when we are wrong and that will be surprisingly often, if we are honest with ourselves - let’s admit our mistakes quickly and with enthusiasm. Not only will that technique produce astonishing results? but, believe it or not, it is a lot more

    fun, under the circumstances, than trying to defend oneself.

    Remember the old proverb: "By fighting you never get enough, but by yielding you get more than you expected.”

    ----------------

    原则四:以友好的方式开始 Begin in a friendly way.

    --------------

    原则五: Get the other person saying “yes, yes”

    ------------------------

    原则六:Let the other person do a great deal of the talking.

    (这里和上面有点重复了,其实这里有很多原则是共通的)

    ----------------

    原则七:Let the other person feel that the idea is his or hers

    卡内基是个中国通,他引用了好多中国古代的谚语和道德经的东西:

    " The reason why rivers and seas receive the homage of a hundred mountain streams is that they keep below them. Thus they are able to reign over all the mountain streams. So the sage, wishing to be above men, put himself below them, wishing to be before them, he put himself behind them. Thus, though his place be above men, they do not feel his weight,though his place be before them, they do not count it an injury.”

    海纳百川,有容乃大

    ------------------------------

    如果仅仅把这书当做是快餐书,励志书,成功学,

    真的很可惜,

    这书流传这么久真有它的道理,一些自以为是的“读书人”可能不屑看这类书,替他们遗憾。

    一本值得反复看的经典之作,最重要是去实践上述的原则,

    要记住:“This is an action book.”

    2012.2.3

    By Hammer


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