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书籍介绍
《老夫子35:错觉》为现代版第35册，讲述了他在生活中发生的一系列有趣故事。故事贴近民俗，展现人生百态，亦庄亦谐，令人无味无穷！《老夫子》曾在台湾红遍全岛，现在，又在香港风靡一时——30万中小学生都在看它，都爱看它。以厚实的人生阅历，用优美的线条，勾勒出人生的千滋百味，从城市到乡镇村庄，到处可见其踪影，在南洋，特别是在新加坡、马来西亚和印度尼西亚，红火了数十年，无论男女老少皆成为铁杆粉丝。
精彩短评：
作者：Mr.Mask 发布时间：2020-05-05 16:41:24
凭心而论，朗西埃应该是想写成一部学术著作，硬是翻译成了白话诗歌。内容写的很棒，但却是一本烂书，翻译要负主要责任。
作者：dancing dust 发布时间：2017-06-08 09:37:34
蜻蜓点水 有趣但不够有益。毕竟30秒能说清楚的还能叫哲学嘛……
作者：小果 发布时间：2021-04-20 15:54:33
《星星为什么会眨眼睛》《埃及为什么有金字塔》
作者：人在清涼國 发布时间：2010-11-27 11:55:53
以古为鉴，可以明得失，于今犹然
作者：eien99 发布时间：2013-07-04 17:58:46
http://ishare.iask.sina.com.cn/f/35820363.html
作者：大壮他爹 发布时间：2020-04-23 14:19:08
《老夫子》漫画原作者为朋弟，剽窃者王家禧，欺世盗名，标榜自己为原创作者，可以参考冯骥才《文化发掘 老夫子出土》。
传到儿子王泽的时候，不但画工更差，格调更低，笑点更是不断重复，真是抄袭都抄到自己头上了……
深度书评：
给孩子的圣诞节礼物，当然要选不一样的圣诞老人，难忘又温暖
作者：擦亮星星 发布时间：2018-11-30 05:08:34
著名童书出版人、法国开心学校前总编辑阿瑟曾经说过：当你把一本书拿给孩子看时，其实就是以文字的方式向他们解释外面的世界，告诉他们，当他们走出家门、远离父母时，会发生什么，又可以怎么克服。
这句话在《大个子圣诞老人和小个子圣诞老人》这本绘本中，表现得淋漓尽致。
日本著名绘本画家谷口智则，以艺术家的想象，绘制了让人难忘的圣诞老人形象，并形成了一系列的圣诞老人绘本，《大个子圣诞老人和小个子圣诞老人》讲述的是《100个圣诞老人》之前的故事。近些年来，谷口智则在日本、法国、意大利出版了多部绘本作品，成为备受关注的绘本作家。作品曾获得日本“新风舍绘本竞赛”评委特别奖、“日本绘本奖”提名。
不一样的圣诞老人
一直以来，在我的印象中，圣诞老人都是这个样子：头戴红色帽子，大大的白色胡子，一身红色棉衣，脚穿黑色靴子，随身携带装有礼物的大袋子。
图片来源于网络
直到看到《大个子圣诞老人和小个子圣诞老人》和《100个圣诞老人》套装绘本，才发现，原来圣诞老人可以不是这个样子，不是一个人，可以是两个，甚至是100个，而且长相各异。
尤其是大个子圣诞老人和小个子圣诞老人这对组合，他们的身高差异实在是太大了。
封面中，小个子圣诞老人还没有大个子圣诞老人两双鞋子高。我试图用小个子圣诞老人的身高作为比例尺，寻求两人之间的差异，翻开书，却发现，作者已经明确列出了两人的身高，鞋长以及各自的特征。
身高体型的大小不同，传达了这两位圣诞老人赠送礼物时候两种截然不同的风格，也暗示着彼此的关系互为补充。
小个子身体灵活，动作轻盈，一家一家仔细的送礼物；大个子力气很大，送礼物的方式很粗犷，可以在空中就把一大堆礼物一下子就送出去。
如果是你，会喜欢哪种方式呢？哈哈，我好像更喜欢大个子，可是孩子说他喜欢小个子圣诞老人。
互相帮助化解难题
两位圣诞老人是邻居，两家隔着一道栅栏，但他们从来没有说过话。直到各自都遇到难题时，从不说话的两个邻居走到了一起，互相帮忙，一起面对，并且顺利化解难题。最终，两位圣诞老人住到了一起，成为好朋友，互相陪伴。
两人先给老鼠送礼物，小个子圣诞老人发挥自己的优势，轻松的钻进了小老鼠的家里，完成了任务；而大个子圣诞老人轻松就拿起了给大象盼盼的大礼物包。
读着这样温暖的绘本，会被故事情节感动。
十指伸出有长短，树木琅林有高低。我们每个人的能力是有限的，必要的时候，需要寻求他人的帮忙，互相帮忙，解决问题。
圣诞老人可是虚构的人物，都能这样互相帮助，我们人类自己，更应该如此了。
图画线条传达不一样的情绪
当小个子圣诞老人看到门上那封很大很大的信封，画面中的地平线是偏斜的，暗示了内在不安的情绪。
果然，遇到难题了，信很大，能让大象盼盼坐进去的玩具车很大，小个子圣诞老人根本搬不动，时间也不够。跨页画面中，出现在房间两面墙与地面上，相互交叉的三条粗壮的墙角线，将小个子圣诞老人的担心和忧愁都放大了。
这样的线条表现手法，在后面大个子发愁的时候，也同样出现了。小老鼠戴的帽子一定很小很小，大个子圣诞老人根本织不了。
另一边，大个子圣诞老人看到很小很小的信时，夸张的鼻子和半边脸，吸引了读者的注意力。看来，大个子也有遇到难题的时候。
信封实在太小了，需要借助放大镜才能看清楚小老鼠吱枝的圣诞节愿望。
当大小两位圣诞老人互相帮忙时候，跨页的地面线条，表现出安宁的氛围，预示着问题的顺利解决。此时，两位圣诞老人各自忙碌，但心情愉快。
当两人完成任务，安心入睡，画面中也出现了三条墙角线，因为与地毯、床的线条，互为平行，感觉到的是放松的心情。
与孩子一起阅读《大个子圣诞老人和小个子圣诞老人》，孩子喜欢上了小个子圣诞老人，在他的眼中，大个子圣诞老人长相有点吓人，尤其是遇到困难的时候。
三岁多的孩子，对互相帮助这一解说还没有概念，但是，和爸爸或者妈妈一起阅读绘本，通过图片，从小就认识不一样的、形态各异的圣诞老人，知道圣诞老人也会遇到困难，也会忧愁难过，会互相帮助，发挥优势，解决难题。
收获不一样的阅读体验，足矣。
@擦亮星星，爱生活爱旅行爱学习。
书摘
作者：泰洛丹 发布时间：2022-03-08 15:04:03
anxiety
//anxiety on the meaning of existence
//get rid of the previous assumption, despair is positive
//the meaning of existence=becoming=what you are doing=the goal
//a goal uneasy to surpass
//welcome risk, act freely, be enthusiastic, be joyful, regardless of the meaning
ambiguity
//ambiguity, nature of our existence
//the both-and logic between contradictions dominates
//nothing, no action, no choice, no being is a have-to mandatory
//nothing, no action, no choice, no being has meaning
//pursuit to escape from the meaninglessness is a tragedy
//this meaninglessness leads to the basis of morality to win recognition from others
//moral decision is a compromise
vengeance
//revenge may do not work
//when people deny our existence, we hate
//we revenge to win recognition
//we behave ethically and morally to win recognition
//punishment is a relation between one-to-one individuals
//social justice robs the opportunity for revenge
//all punishment is a failure
//to punish is to recognize myself as a free man, ambiguous with evil side
bad faith
//we choose to believe and lie to ourselves, to feel better
//we self-deceive to relieve the burden of responsibility
woman
//femininity is our reaction to the situation
//a bad situation, limiting our liberation, making female into woman
//femininity never exists
other
//man defines woman, as relative to him
//woman is put as an other, a degrading object, with fixed possibilities
sex
//biological considerations cannot define a person
//only through activities can consciousness be manifested
//reproductive function determines the difficult situation
//individuality harms the interest of the species
sexuality
//literature reveals the universal metaphysical reality
//female are sexual beings, they act and react on their sexual desires
//woman's sexual death is not the end of desire but the repression of desire, bound up with age
perversion
//individuality and universality cannot be realized at the same time
//value is subjective
//what's harmful is the institutional crime.
old age
//the system determines the poor state of the old
//the meaning of the past changes with the future
//the past of the old is frozen, so the old stop doing to surpass the past.
//old is placed on us from outside
//the young cannot recognize themselves in the old
//the causality of the bad faith is scarcity on resource
------------------------
we are here
for our existence
there's no justification
there's no meaning
get used to it.
assume responsibility for ourselves
for each other
for our world
turn yourself from a spectator to a participant
//existentialism
why not rest right away
what's the use of leaving, if it is to return home
what's the use of starting, if you must stop
i will not say a, because after that, i will have to say b,
after b, it will be the entire alphabet, syllables, words, books, tests, and a career
task after task, without rest.
if i start, i will never be finished with it.
if it is never to be finished, what's the use of starting
push the limits of conquests
beyond earth, beyond stars, to an infinity
the total undertaking would only be more foolish
efforts are dispersed without a coming-together-goal
we set limits for ourselves
then we always overstep these limits
what's the use
no goal worth the trouble of any effort
when we were young
we ran and played without asking questions
the objects are there, an absolute existence
they are the reason for being
one day a voice awakened us
we had the power to surpass original goal
there are no longer goals
but new projects are keeping coming into existence
what's the use
the child lives in a world
in the world everything exists and works the way it is
there's no need for justification
they are there, this way, natural, secure and unquestionable
the child takes it for granted
the crisis of adolescence ends this security
anxiety begins, when we take the responsibity to seek meaning of our life
you did not ask to be born
your existence is sheer contingency
there's no reason for being existent
get rid of the taken-for-granted certainties
like the awakening of adolescents
realization of the inadequacy of previous assumptions
it's a state of despair
our rejection of previous beliefs is a positive step
what used to be determinant should be get rid of
from Hegel
this unhappy consciousness is caused by alienation from the absolute soul
//anxiety on the meaning of existence
//get rid of the previous assumption, despair is positive
the meaning is not given by God or nature
the meaning arises in existing
in existing, we project ourselves into the future
this ceaseless movement of projection is the process of becoming
action is not what one is doing
action is what one is.
you are what you are doing
the meaning of action is not determined by external authority
the meaning of action is determined by its goal
the meaning of conquest is by the goal of the conquest itself
the meaning of our existence is by the goal of our existence
//the meaning of existence=becoming=what you are doing=the goal
the goal of my action gives the action its meaning
the goal of my action is immediately surpassed
the action is thus rendered to be meaningless
so we need to seek for the action a goal not easy to be surpassed
it should not be an infinite goal
infinite goal disperses and it is meaningless for a finite being
//a goal uneasy to surpass
we must act in uncertainty and risk
that is the essence of freedom
the only answer is there is no answer
this is the deepest truth
i am not a thing
i desire, i love, i want, i act
we know the paradoxes of action
we know the potential meaninglessness of existence
we know it in joy
nothing can suppress the vitality in us
live with vitality
vitality pushes us forward to new goals and actions
//welcome risk, act freely, be enthusiastic, be joyful, regardless of the meaning
he is an individual of the collectivity
he lives and he lives to die
he can think rationally, he is still part of the world
he grasps truth, this moment he exists is a nothing
we are easily crushed by forces
these are the paradox of our condition
it is the truth of life and death
it is the truth of solitude and bond
it is the truth of freedom and duties
it is the truth of my insignificance and my sovereign importance
it is in the knowledge of these genuine conditions, can we live with reality
death is not the opposite of life
they are companions
death is internal to each living life
life begins with the seed of death already bedded in it
although i am for myself in the position of absolute subject
in the eyes of others, i am easily reduced to an object
from my point of view i am unique
from others' point of view i am the same as everyone else
i am an individual
however as part of a collectivity, my individuality recedes.
the either-or logic no longer applicable to our existence
the both-and logic between contradictions dominates
our existence is ambiguous, with freedom and facticity
we have freedom to choose what to do
we also at the same time have things beyongd our choice(called facticity)
//ambiguity, nature of our existence
//the both-and logic between contradictions dominates
we are the absolute origin of our action
we are responsible for its meaning and justification
but we did not choose our own existence
there's no reason for our existence. it's contingent.
thus the action is turned from meaningful to also contingent.
action seems no longer a have-to mandatory
//nothing, no action, no choice, no being is a have-to mandatory
//nothing, no action, no choice, no being has meaningness
any attempt to overcome the ambiguity will be an inevitable failure
any attempt to escape the threat of meaninglessness will be an inevitable failure
the tragedy is that we keep on trying
//pursuit to escape from the meaninglessness is a tragedy
the inevitable failure can be regarded as the basis of morality
we are bound to others
we need them to justify our existence
these others need freedom in order to justify our existence
//this meaninglessness leads to the basis of morality to win recognition from others
//moral decision is a compromise
revenge only leaves taste of ashes in the mouths
crimes will not compromise any of our values
but for war criminals, these crimes strike at our hearts
only by their punishment can our values be affirmed
however once punishment occurs, she could not feel joyful
any punishment has to lead to a real flowing of blood
the transformation
1. detached critic
2. vengeful executioner
3. uneasy accomplice
//revenge may do not work
by torture, one man reduces another to an object
thus denying his existence as a human being
vengeance aims to re-establish the consciousness of the criminal
vengeance aims to make him recognize their freedom and human existence
this affirmation on the reciprocal relation between humans is the basis of what we call justice
from Hegel
i feel myself as a person, a free subject, which depends on being recognized by others as such
in slavery and racism and concentration camps, such needs are refused
social death: exclusion from the community of human beings
it is the basis of the need for punishment
//when people deny our existence, we hate
//we revenge to win recognition
human existence is won through affirmation of others, over and over, constantly
the need for this affirmation is the basis of morality
ethical relations with others get its practical sense
morality == reaffirmation to others, that they are free and autonomous and with human rights
//we behave ethically and morally to win recognition
can the need for punishment be satisfied
when revenge on his own, yes, it can.
punishment is a concrete relation between individuals
the same way as love, torture, murder, friendship
social justice is not a concrete relation between individuals
the need to revenge fails to be satisfied in social justice
official justice robs us of the opportunity for vengeance
it can only make us feel guilty
//punishment is a relation between one-to-one individuals
//social justice robs the opportunity for revenge
all punishment is a failure
punishment fails to achieve the reaffirmation
the criminal can no longer recognize the freedom he once denied on a free manner
this vengeance is hollow
the inevitable failure should not stop us punishing
to punish is to recognize man as free
he is both free in evil and in good
we might be in a contradictory situation,
not wish him dead and wish he must die
our actions and decisions are fundamentally ambiguous
//all punishment is a failure
//to punish is to recognize myself a free man, ambiguous with evil side
conflict of values goes on inside us
we choose to ignore
we claim we know it comprehensively
we choose not to inform ourselves of the real condition
such ignorance cannot give us peace of mind
our mind needs other more powerful defenses to escape the conflict and dilemma
a system of rationalization is required
to defend them against their inner conflict
their credo and the day-to-day segregation
this system can justify the inequality and segregation
this is the racist ideology
the bad faith
bad faith is something false you choose to believe,
you choose to lie to yourself, to make you feel better
//we choose to believe and lie to ourselves, to feel better
from Satre,
we are free to decide
we should take the whole responsibility for our choices
even the choice is made under extreme external condition
which still cannot mitigate our responsibility
with a gun at my head
i still have the freedom to refuse.
only it may be a foolish choice.
if if i compromise and obey, that doesn't mean i should feel guilty
it only means i choose in a rational way
most of the time, we choose to pretend it is not our responsibility
we find excuses and pretend to believe so
we choose to lie to ourselves.
they refuse to accept the responsibility for the inequality and segregation
they deny that it's caused by human will
they said it's a given fact
they said it is because of their natural inferiority
bad faith emerges as a self-justification for self-defence
in order to relieve the burden of responsibility and the burden of self-reflection
//we self-deceive, refuse to take responsiblity
woman can be understood in a biological sense
based on their role in reproduction
"what is a women" is not a question like "what is a chair"
we cannot list attributes to form that thing called woman
it is asking "to exist as a woman, what difference is it"
all women are female
not all females are women
these females lack "femininity"
so they cannot be called women
there's pre-defined limits and expectations for women's behavior
it threatens the liberation of women
Femininity never exist
like there's no black soul or Jewish character
Characteristics are not fixed
Characteristics are reaction to a situation
(birth, disposition, past, external condition)
there are situations, freedom is not in place
eg: in slavery
pay attention to these situations
that makes female into a woman
//femininity is our reaction to the situation
//a bad situation, limiting our liberation, making female into woman
//femininity never exists
the oblique is defined by the absolute vertical
the woman is defined by the absolute human type: man.
Eve: made from an extra bone of Adam
the inessential as opposed to the essential
he is the subject
he is the absolute
she is the other
man is the substance of human
independent of anything else
woman is an accident
has no independent existence
humanity is male
man defines woman, not in herself, but as relative to him
not an autonomous being
she is the sex, a sexed being
//man defines woman, as relative to him
from hegel
1. self-consciousness needs constant recognition from others
2. people thus impose limits on the freedom and desires of each other
3. people struggle for recognition
4. the resolution is the master/slave relationship
5. the victory for the master is an empty victory, he's not satisfied, since the slave has lost freedom when recognizing
6. the slave is satisfied, since his efforts have been objectified and externalized. His products help him recognize himself.
to be a subject is to put himself in a position related to another subject
to be an other is to be put by a subject as an object with fixed possibilities
the other is a degrading transformation from being a subject
be put as an other involves a limitation of freedom of being a subject
it is the condition that brings the need for punishment/vengeance
what's a woman
she is the other
little girls are taught to suppress their vitality, ambition and freedom to be young women
heterosexual relations are viewed as possession of the female
motherhood is never a freely chosen project
institutions reject female agency
the social horror to be aging and old among women
the stereotypical feminine character
disproportionate child care falles on women
be paid less for doing the same work
prevalent rape
encourage little girls to dream of marrying a prince
Women agree to appear in sexist magazines to be popular
Women’s growing demands for certain rights provoke the anxiety of men
//woman is put as an other, a degrading object, with fixed possibilities
biological consideration is insufficient to set up hierarchy
biological consideration cannot justify why woman is the other
biological consideration cannot remain women in this subordinate role forever
body cannot define a person
only through activities can manifest her consciousness and living reality
human species is in a state of becoming
woman is becoming, but compared with man?
that is to say, her possibility is defined, by man?
//biological considerations cannot define a person
//only through activities can consciousness be manifested
her individuality will harm the interest of the species
it is her reproductive function that imposes the burden on her
her reproductive function absorbs her individual life
her difficult situation is determined socially rather than naturally
given a good social and economic situation
reproduction would not conflict with her individuality
thus sex can be surpassed or overcome
//reproductive function determines the difficult situation
//individuality harms the interest of the species
it's impossible to know yourself
it's possible to reveal yourself
we recount events occurred in our lives
we present them in an objective manner
these events thus get meaning
which shows who we are from the outside
although self-knowledge is impossible
at least self-revelation is likely
literature reveals the universal metaphysical reality
her description about sexual experience also reveal metaphysical reality
//literature reveals the universal metaphysical reality
although animals have sex, they do not have sexuality
sexuality makes body live in pleasure
the function of reproduction cannot explain sexuality
it's like a running underground stream, surfacing when there's an opportunity.
female sexuality
not a specific kind of desire or pleasure
simply the fact that they are sexual beings,
they experience their sexual desires
they act and react on these desires
//sexuality makes body live in pleasure
//female are sexual beings, they act and react on their sexual desires
the relation between sex and death
sexlessness is death
not sex is death
the tragedy of the end of sexual existence is bound up with her age
whereas her husband is significantly older
sexual death is socially not biologically determined
it is not the end of desire but the repression of desire
//woman's sexual death is not the end of desire but the repression of desire, bound up with age
can you at the same time possess both universality and individuality
do you have to sacrifice your individual difference in order to be integrated into the community
he made immense effort to show how passionately he wished to be accepted by the human community
no individual can escape without self-deception
individuality and universality
one term is realized at the expense of the other
the French revolution is a good example
//individuality and universality cannot be realized at the same time
nothing has a value in itself
it is us who bestow value on them
thus anything can be valued
this is called: the subjective origin of all value
//value is subjective
a man whipping a prostitute will not be that harmful to the society
the real harms are those established injustice, official abuses and constitutional crimes
in a criminal society, you can only become a criminal to avoid complicity with it
his value lies in his ability to disturb us.
//what's harmful is the institutional crime.
it has been pre-settled when they are young
this poor state when they are old
it is the crime of the society
when their strength fails, these once been exploited are rejected and abandoned
it is a systematic destruction
what should a society be, so that in his last years a man might still be a man
old age may be relatively comfortable for the wealthy
miserable, lonely and painful for the majority
they are no longer fully human in the eyes of the young
//the system determines the poor state of the old
the refusal to acknowledge ageing is the refusal to acknowledge death
when getting old, their relation to time changes
more past behind than future ahead
we give priority to future
to exist is to surpass what you once were and is now
the meaning of the present and the past is forever changing with the future
we keep reinterpreting our past, because its meaning has changed
when getting old
the future is limited
the past is getting frozen
it is easier for the young to surpass their past
as long as they can strive for the future
the old has a tendency for looking back
the old feels that the time belonging to them is a former time
here comes: in my time
the old man no longer does anything
he is a being, not a doing
human existence is in keeping surpassing the past
the old no longer does so
//the meaning of the past changes with the future
//the past of the old is frozen, so the old stop surpassing the past.
from Hegel
we have two modes of existence
being for ourselves, the subject
being for others, the object
we are in the eyes of other, not what we are for ourselves
i can only be an object for myself through the eyes of the other
i must see myself as others see me
we were once young
suddenly with surprise, we are old
old age is placed on us from outside
you are as old as you feel
it is not correct
you are as old as the others say you are
//old is placed on us from outside
the old, in the eyes of the young, a different species
they cannot recognize themselves in the old men
it is the bad faith of the young, who refuse to see their own fate about the condition of the old
only a problem, a burden, a useless unproductive drain on resources
a redundant, feeble-minded, half man
a materialistic foundation for the opposition between the same and the other
the rejection and oppression of the other can be explained by the scarcity on resources and economy
//the young cannot recognize themselves in the old
//the causality of the bad faith is scarcity on resource
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下载速度很快，我选择的是epub格式
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可以在线转化哦
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这里能在线转化，直接选择一款就可以了，用他这个转很方便的
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我是新来的考古学家
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你要的这里都能找到哦！！！
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